श्रीमद्भगवद्गीताBhagavad Gītā · in the light of Sri Aurobindo, home

Chapter XI55 verses

अथैकादशोऽध्यायः

विश्वरूपदर्शनयोगः

The Yoga of the Vision of the World-Spirit

Viśvarūpa-darśana-yoga

Behold with the divine eye the One in whom all the worlds are gathered, look without fear into the mouths of Time, and find behind them the face of the Charioteer. — The Delight of Krishna

The soul enters in
vibhūti — the Godhead seen ray by ray in his pre-eminent powers
and is led towards
viśvarūpa — the One seen as the All, and the Friend found again within the Terrible

Recitations

  1. Swami Sarvagananda ji0:00
  2. Ashit Desai0:00
In this chapter

55 verses

Summary of chapter 11

I. Time the Destroyer (1-34)

II. The Double Aspect (35-55)

The Time figure of the Godhead is now revealed and from the million mouths of that figure issues the command for the appointed action to the liberated Vibhuti. This vision of the universal Purusha is one of the most powerfully poetic passages in the Gita.

Chapter 11 illustration, titled विश्वरूपदर्शनयोगः
Illustration · Sushanto Nath, Sri Aurobindo Society

Chapter outline

Choose a range to read just those verses.

  1. 11·1–4Arjuna's aspiration to have the Vision of the Divine.
  2. 11·5–8Shri Krishna's condescending response to reveal Himself.
  3. 11·9–14Sanjaya's description of Arjuna's wonderful Vision.
  4. 11·15–31Arjuna's amazement and terror at the sight of the lncomprehensible Divine, his imploration to Him to turn to Grace and reveal His Truth.
  5. 11·32–34The Divine's revelation of His Time Spirit of Destruction, His command to Arjuna to become His instrument.
  6. 11·35–46Arjuna's recognition of the Divinity, his praise and adoration and submission, his expression of joy with fear, his imploration to the Divine for resumption of His sweet Form.
  7. 11·47–55The extraordinary importance of Cosmic Vision. and consoling inspiration to Arjuna to turn to bhakti.
  8. 11·1–55Show all 55 verses

The verses

Showing verses 47–55 of 55 · Show all 55 verses

Śrī Bhagavān uvācaश्रीभगवानुवाच

  1. 11·47मया प्रसन्नेन तवार्जुनेदं रूपं परं दर्शितमात्मयोगात् । तेजोमयं विश्वमनन्तमाद्यं यन्मे त्वदन्येन न दृष्टपूर्वम् ॥ ४७ ॥mayā prasannena tavārjunedaṁ rūpaṁ paraṁ darśitamātmayogāt, tejomayaṁ viśvamanantamādyaṁ yanme tvadanyena na dṛṣṭapūrvam.This that thou now seest by my favour, O Arjuna, is my supreme shape, my form of luminous energy, the…
  2. 11·48न वेदयज्ञाध्ययनैर्न दानैर्- न च क्रियाभिर्न तपोभिरुग्रैः । एवंरूपः शक्य अहं नृलोके द्रष्टुं त्वदन्येन कुरुप्रवीर ॥ ४८ ॥na veda yajñādhyayanairna dānaiḥ na ca kriyābhirna tapobhirugraiḥ, evaṁrūpaḥ śakya ahaṁ nṛloke draṣṭuṁ tvadanyena kurupravīra.Neither by the study of Vedas and sacrifices, nor by gifts or ceremonial rites or severe austerities, this…
  3. 11·49मा ते व्यथा मा च विमूढभावो दृष्ट्वा रूपं घोरमीदृङ्ममेदम् । व्यपेतभीः प्रीतमनाः पुनस्त्वं तदेव मे रूपमिदं प्रपश्य ॥ ४९ ॥mā te vyathā mā ca vimūḍhabhāvo dṛṣṭvā rūpaṁ ghoramīdṛṅmamedam, vyapetabhīḥ prītamanāḥ punastvaṁ tadeva me rūpamidaṁ prapaśya.Thou shouldst envisage this tremendous vision without pain, without confusion of mind, without any sinking of…

Sañjaya uvācaसञ्जय उवाच

  1. 11·50इत्यर्जुनं वासुदेवस्तथोक्त्वा स्वकं रूपं दर्शयामास भूयः । आश्वासयामास च भीतमेनं भूत्वा पुनः सौम्यवपुर्महात्मा ॥ ५० ॥ityarjunaṁ vāsudevastathoktvā svakaṁ rūpaṁ darśayāmāsa bhūyaḥ, āśvāsayāmāsa ca bhītamenaṁ bhūtvā punaḥ saumyavapurmahātmā.Vasudeva, having thus spoken to Arjuna, again manifested his normal (Narayana) image…

Arjuna uvācaअर्जुन उवाच

  1. 11·51दृष्ट्वेदं मानुषं रूपं तव सौम्यं जनार्दन । इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः ॥ ५१ ॥dṛṣṭvedaṁ mānuṣaṁ rūpaṁ tava saumyaṁ janārdana, idānīmasmi saṁvṛttaḥ sacetāḥ prakṛtiṁ gataḥ.Beholding again Thy gentle human form, O Janardana, my heart is filled with delight and I am restored to my…

Śrī Bhagavān uvācaश्रीभगवानुवाच

  1. 11·52सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम । देवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्क्षिणः ॥ ५२ ॥sudurdarśamidaṁ rūpaṁ dṛṣṭavānasi yanmama, devā apyasya rūpasya nityaṁ darśanakāṅkṣiṇaḥ.The greater Form that thou hast seen is only for the rare highest souls.
  2. 11·53नाहं वेदैर्न तपसा न दानेन न चेज्यया । शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा ॥ ५३ ॥nāhaṁ vedairna tapasā na dānena na cejyayā, śakya evaṁvidho draṣṭuṁ dṛṣṭavānasi māṁ yathā.Nor can I be seen as thou hast seen Me by Veda or austerities or gifts or sacrifice.
  3. 11·54, a key verseभक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन । ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप ॥ ५४ ॥bhaktyā tvananyayā śakya ahamevaṁvidho’rjuna, jñātuṁ draṣṭuṁ ca tattvena praveṣṭuṁ ca parantapa.It can be seen, known, entered into only by that bhakti which regards, adores and loves Me alone in all things.
  4. 11·55मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः । निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव ॥ ५५ ॥matkarmakṛnmatparamo madbhaktaḥ saṅgavarjitaḥ, nirvairaḥ sarvabhūteṣu yaḥ sa māmeti pāṇḍava.Be a doer of my works, accept Me as the supreme being and object, become my bhakta, be free from attachment…

End of the chapter

ॐ तत्सदिति श्रीमद्भगवद्गीतासूपनिषत्सुब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादेविश्वरूपदर्शनयोगो नामैकादशोऽध्यायः ॥ ११॥

om tatsaditi śrīmadbhagavadgītāsūpaniṣatsubrahmavidyāyāṁ yogaśāstre śrīkṛṣṇārjunasaṁvādeviśvarūpadarśanayogo nāmaikādaśo’dhyāyaḥ

Thus, in the Upanishad sung by the Lord, the science of Brahman, the scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the eleventh chapter entitled “The Yoga of the Vision of the Cosmic Person”

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