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tānakṛtsnavido mandānkṛtsnavinna vicālayet — Those who are bewildered by the modes and attached to the actions of the modes, not…
3·30मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा ।mayi sarvāṇi karmāṇi saṁnyasyādhyātmacetasā — Giving up thy works to Me, with thy consciousness founded in the Self, free from desire…
3·31श्रद्धावन्तोऽनसूयन्तो मुच्यन्ते तेऽपि कर्मभिः ॥śraddhāvanto’nasūyanto mucyante te’pi karmabhiḥ — Who, having faith and not trusting to the critical intelligence, constantly follow this…
3·32सर्वज्ञानविमूढांस्तान्विद्धि नष्टानचेतसः ॥sarvajñānavimūḍhāṁstānviddhi naṣṭānacetasaḥ — But those who find fault with my teaching and act not thereon, know them to be of unripe…
3·33सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि ।sadṛśaṁ ceṣṭate svasyāḥ prakṛterjñānavānapi — All existences follow their nature and what shall coercing it avail? Even the man of…
3·34तयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ ॥tayorna vaśamāgacchettau hyasya paripanthinau — In the object of this or that sense liking and disliking are set in ambush; fall not into…
3·36अर्जुन उवाचअथ केन प्रयुक्तोऽयं पापं चरति पूरुषः ।अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः ॥
atha kena prayukto’yaṁ pāpaṁ carati pūruṣaḥ — But (if there is no fault in following our Nature) what is this in us that drives a man to…
3·37श्रीभगवानुवाचकाम एष क्रोध एष रजोगुणसमुद्भवः ।śrībhagavānuvāca — This is desire and its companion wrath, children of rajas, all-devouring, all-polluting…
3·38धूमेनाव्रियते वह्निर्यथादर्शो मलेन च ।dhūmenāvriyate vahniryathādarśo malena ca — As a fire is covered over by smoke, as a mirror by dust, as an embryo is wrapped by the…
3·39कामरूपेण कौन्तेय दुष्पूरेणानलेन च ॥kāmarūpeṇa kaunteya duṣpūreṇānalena ca — Enveloped is knowledge, O Kaunteya, by this eternal enemy of knowledge in the form of…
3·40इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते ।indriyāṇi mano buddhirasyādhiṣṭhānamucyate — The senses, mind and intellect are its seat; enveloping knowledge by these it bewilders…
4·1श्रीभगवानुवाचइमं विवस्वते योगं प्रोक्तवानहमव्ययम् ।śrībhagavānuvāca — This imperishable Yoga I gave to Vivasvan (the Sun-God), Vivasvan gave it to Manu (the…
4·3भक्तोऽसि मे सखा चेति रहस्यं ह्येतदुत्तमम् ॥bhakto’si me sakhā ceti rahasyaṁ hyetaduttamam — This same ancient and original Yoga has been today declared to thee by Me, for thou art My…
4·4अर्जुन उवाचअपरं भवतो जन्म परं जन्म विवस्वतः ।arjuna uvāca — The Sun-God was one of the first-born of beings (ancestor of the solar dynasty) and Thou…
4·5श्रीभगवानुवाचबहूनि मे व्यतीतानि जन्मानि तव चार्जुन ।bahūni me vyatītāni janmāni tava cārjuna — Many are my lives that are past, and thine also, O Arjuna; all of them I know, but thou…
4·8परित्राणाय साधूनां विनाशाय च दुष्कृताम् ।paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām — For the deliverance of the good, for the destruction of the evil-doers, for the enthroning…
4·9जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः ।janma karma ca me divyamevaṁ yo vetti tattvataḥ — He who knoweth thus in its right principles my divine birth and my divine work, when he…
4·13चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः ।cāturvarṇyaṁ mayā sṛṣṭaṁ guṇakarmavibhāgaśaḥ — The fourfold order was created by Me according to the divisions of quality and active…
4·17कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः ।अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥
karmaṇo hyapi boddhavyaṁ boddhavyaṁ ca vikarmaṇaḥ — One has to understand about action as well as to understand about wrong action and about…
4·18कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः ।karmaṇyakarma yaḥ paśyedakarmaṇi ca karma yaḥ — He who in action can see inaction and can see action still continuing in cessation from…
4·20कर्मण्यभिप्रवृत्तोऽपि नैव किंचित्करोति सः ॥karmaṇyabhipravṛtto’pi naiva kiṁcitkaroti saḥ — Having abandoned all attachment to the fruits of his works, ever satisfied without any…
4·21निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः ।nirāśīryatacittātmā tyaktasarvaparigrahaḥ — He has no personal hopes, does not seize on things as his personal possessions; his heart…
4·22यदृच्छालाभसंतुष्टो द्वन्द्वातीतो विमत्सरः ।समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ॥
yadṛcchālābhasaṁtuṣṭo dvandvātīto vimatsaraḥ — He who is satisfied with whatever gain comes to him, who has passed beyond the dualities…
4·23गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः ।यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥
gatasaṅgasya muktasya jñānāvasthitacetasaḥ — When a man liberated, free from attachment, with his mind, heart and spirit firmly founded…
4·27सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे ।sarvāṇīndriyakarmāṇi prāṇakarmāṇi cāpare — And others offer all the actions of the sense and all the actions of the vital force into…
4·28स्वाध्यायज्ञानयज्ञाश्च यतयः संशितव्रताः ॥svādhyāyajñānayajñāśca yatayaḥ saṁśitavratāḥ — The offering of the striver after perfection may be material and physical (dravyayajña…
4·36अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः ।api cedasi pāpebhyaḥ sarvebhyaḥ pāpakṛttamaḥ — Even if thou art the greatest doer of sin beyond all sinners, thou shalt cross over all…
4·39ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ॥jñānaṁ labdhvā parāṁ śāntimacireṇādhigacchati — Who has faith, who conquered and controlled the mind and senses, who has fixed his whole…
4·40अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति ।ajñaścāśraddadhānaśca saṁśayātmā vinaśyati — The ignorant who has not faith, the soul of doubt goeth to perdition; neither this world…
4·41योगसंन्यस्तकर्माणं ज्ञानसंछिन्नसंशयम् ।yogasaṁnyastakarmāṇaṁ jñānasaṁchinnasaṁśayam — He who has destroyed all doubt by knowledge and has by Yoga given up all works and is in…
4·42छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत ॥chittvainaṁ saṁśayaṁ yogamātiṣṭhottiṣṭha bhārata — Therefore, having cut asunder with the sword of knowledge this doubt that has arisen out…
5·1अर्जुन उवाचसंन्न्यासंकर्मणां कृष्ण पुनर्योगं च शंससि ।यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥
saṁnyāsaṁ karmaṇāṁ kṛṣṇa punaryogaṁ ca śaṁsasi — Thou declarest to me the renunciation of works, O Krishna, and again thou declarest to me…
5·2श्रीभगवानुवाचसंन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ ।saṁnyāsaḥ karmayogaśca niḥśreyasakarāvubhau — Renunciation and Yoga of works both bring about the soul’s salvation, but of the two the…
5·3निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥nirdvandvo hi mahābāho sukhaṁ bandhātpramucyate — He should be known as always a Sannyasin (even when he is doing action) who neither…
5·5एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥ekaṁ sāṅkhyaṁ ca yogaṁ ca yaḥ paśyati sa paśyati — The status which is attained by the Sankhya, to that the men of the Yoga also arrive; who…
5·6योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति ॥yogayukto munirbrahma nacireṇādhigacchati — But renunciation, O mighty-armed, is difficult to attain without Yoga; the sage who has…
5·8नैव किंचित्करोमीति युक्तो मन्येत तत्त्ववित् ।पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन् ॥
naiva kiṁcitkaromīti yukto manyeta tattvavit — The man who knows the principles of things thinks, his mind in Yoga (with the inactive…
5·15नादत्ते कस्यचित्पापं न चैव सुकृतं विभुः ।nādatte kasyacitpāpaṁ na caiva sukṛtaṁ vibhuḥ — The all-pervading Impersonal accepts neither the sin nor the virtue of any; knowledge is…
5·17गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः ॥gacchantyapunarāvṛttiṁ jñānanirdhūtakalmaṣāḥ — Turning their discerning mind to That, directing their whole conscious being to That…
5·18शुनि चैव श्वपाके च पण्डिताः समदर्शिनः ॥śuni caiva śvapāke ca paṇḍitāḥ samadarśinaḥ — Sages see with an equal eye the learned and cultured Brahmin, the cow, the elephant, the…
5·20न प्रहृष्येत्प्रियं प्राप्य नोद्विजेत्प्राप्य चाप्रियम् ।na prahṛṣyetpriyaṁ prāpya nodvijetprāpya cāpriyam — With intelligence stable, unbewildered, the knower of the Brahman, living in the Brahman…
5·24स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति ॥sa yogī brahmanirvāṇaṁ brahmabhūto’dhigacchati — He who has the inner happiness and inner ease and repose and the inner light, that Yogin…
5·25छिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः ॥chinnadvaidhā yatātmānaḥ sarvabhūtahite ratāḥ — Sages win Nirvana in the Brahman, they in whom the stains of sin are effaced and the knot…
5·26कामक्रोधवियुक्तानां यतीनां यतचेतसाम् ।kāmakrodhaviyuktānāṁ yatīnāṁ yatacetasām — Yatis (those who practice self-mastery by Yoga and austerity) who are delivered from…
5·27स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः ।प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ ॥
sparśānkṛtvā bahirbāhyāṁścakṣuścaivāntare bhruvoḥ — Having put outside of himself all outward touches and concentrated the vision between the…
5·28विगतेच्छाभयक्रोधो यः सदा मुक्त एव सः ॥vigatecchābhayakrodho yaḥ sadā mukta eva saḥ — Having controlled the senses, the mind and the understanding, the sage devoted to…
5·29सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ॥suhṛdaṁ sarvabhūtānāṁ jñātvā māṁ śāntimṛcchati — When a man has known Me as the Enjoyer of sacrifice and tapasya (of all askesis and…
6·1श्रीभगवानुवाचस संन्न्यासी च योगी च न निरग्निर्न चाक्रियः ॥sa saṁnyāsī ca yogī ca na niragnirna cākriyaḥ — Whoever does the work to be done without resort to its fruits, he is the Sannyasin and the…
6·2न ह्यसंन्न्यस्तसङ्कल्पो योगी भवति कश्चन ॥na hyasaṁnnyastasaṅkalpo yogī bhavati kaścana — What they have called renunciation (Sannyasa), know to be in truth Yoga, O Pandava; for…
6·3आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते ।योगारूढस्य तस्यैव शमः कारणमुच्यते ॥
ārurukṣormuneryogaṁ karma kāraṇamucyate — For a sage who is ascending the hill of Yoga, action is the cause; for the same sage when…
