अन्वेषणम्Search
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jyotiṣāmapi tajjyotistamasaḥ paramucyate — He is the light of all lights and luminous beyond all the darkness of our ignorance. He is…
13·23परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषः परः ॥paramātmeti cāpyukto dehe’sminpuruṣaḥ paraḥ — Witness, source of the consent, upholder of the work of Nature, her enjoyer, almighty Lord…
13·25अन्ये सांख्येन योगेन कर्मयोगेन चापरे ॥anye sāṅkhyena yogena karmayogena cāpare — This knowledge comes by an inner meditation through which the eternal Self becomes…
13·26तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः॥te’pi cātitarantyeva mṛtyuṁ śrutiparāyaṇāḥ — Others, who are ignorant of these paths of Yoga, may hear of the truth from others and…
13·28समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम्samaṁ sarveṣu bhūteṣu tiṣṭhantaṁ parameśvaram — Seated equally in all beings, the supreme Lord, unperishing within the perishing – he who…
13·29न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् ॥na hinastyātmanātmānaṁ tato yāti parāṁ gatim — Perceiving the equal Lord as the spiritual inhabitant in all forces, in all things and in…
13·32अनादित्वान्निर्गुणत्वात्परमात्मायमव्ययः ।anāditvānnirguṇatvātparamātmāyamavyayaḥ — Because it is without origin and eternal, not limited by the qualities, the imperishable…
13·35भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ॥bhūtaprakṛtimokṣaṁ ca ye viduryānti te param — They who with the eye of knowledge perceive this difference between the Field and the…
14·1श्रीभगवानुवाचपरं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् ।यज्ज्ञात्वा मुनयः सर्वे परां सिद्धिमितो गताः ॥
paraṁ bhūyaḥ pravakṣyāmi jñānānāṁ jñānamuttamam — I will again declare the supreme Knowledge, the highest of all knowings, which having…
14·19गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति ॥guṇebhyaśca paraṁ vetti madbhāvaṁ so’dhigacchati — When the seer perceives that the modes of Nature are the whole agency and cause of works…
14·25सर्वारम्भपरित्यागी गुणातीतः स उच्यते ॥sarvārambhaparityāgī guṇātītaḥ sa ucyate — To whom the honour and insult, the faction of his friends and the faction of his enemies…
15·1श्रीभगवानुवाचछन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् ॥chandāṁsi yasya parṇāni yastaṁ veda sa vedavit — With its original source above (in the Eternal), its branches stretching below, the…
15·4ततः पदं तत्परिमार्गितव्यंtataḥ padaṁ tatparimārgitavyaṁ — Having cut down the firmly rooted Ashvattha by the strong sword of detachment, one should…
15·6यद्गत्वा न निवर्तन्ते तद्धाम परमं मम ॥yadgatvā na nivartante taddhāma paramaṁ mama — There we find the timeless being which is not illumined by sun or moon or fire (but is…
15·9श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च ।śrotraṁ cakṣuḥ sparśanaṁ ca rasanaṁ ghrāṇameva ca — The ear, the eye, the touch, the taste and the smell, using these and the mind also, he…
15·17उत्तमः पुरुषस्त्वन्यः परमात्मेत्युदाहृतः ।uttamaḥ puruṣastvanyaḥ paramātmetyudāhṛtaḥ — But other than these two is that highest spirit called the supreme Self, who enters the…
16·8अपरस्परसम्भूतं किमन्यत्कामहैतुकम् ॥aparasparasambhūtaṁ kimanyatkāmahaitukam — “The world is without God”, they say, “not true, not founded in truth, brought about by a…
16·11चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः ।कामोपभोगपरमा एतावदिति निश्चिताः ॥
kāmopabhogaparamā etāvaditi niścitāḥ — They imagine that desire and enjoyment are all the aim of life and (in their inordinate…
16·12आशापाशशतैर्बद्धाः कामक्रोधपरायणाः ।āśāpāśaśatairbaddhāḥ kāmakrodhaparāyaṇāḥ — Bound by a hundred bonds, devoured by wrath and lust, unweariedly occupied in amassing…
16·14असौ मया हतः शत्रुर्हनिष्ये चापरानपि ।asau mayā hataḥ śatrurhaniṣye cāparānapi — Always they think, “I have killed this my enemy, the rest too I will kill. I am a lord and…
16·18मामात्मपरदेहेषु प्रद्विषन्तोऽभ्यसूयकाः ॥māmātmaparadeheṣu pradviṣanto’bhyasūyakāḥ — In the egoism of their strength and power, in the violence of their wrath and arrogance…
16·22आचरत्यात्मनः श्रेयस्ततो याति परां गतिम् ॥ācaratyātmanaḥ śreyastato yāti parāṁ gatim — A man liberated from these doors of darkness, O son of Kunti, follows his own higher good…
16·23न स सिद्धिमवाप्नोति न सुखं न परां गतिम् ॥na sa siddhimavāpnoti na sukhaṁ na parāṁ gatim — He who, having cast aside the rules of the Shastra, followeth the promptings of desire…
17·10यातयामं गतरसं पूति पर्युषितं च यत् ।yātayāmaṁ gatarasaṁ pūti paryuṣitaṁ ca yat — The tamasic temperament takes a perverse pleasure in cold, impure, stale, rotten or…
17·13श्रद्धाविरहितं यज्ञं तामसं परिचक्षते ॥śraddhāvirahitaṁ yajñaṁ tāmasaṁ paricakṣate — The sacrifice not performed according to the right rule of the Shastra, without giving of…
17·17श्रद्धया परया तप्तं तपस्तत्त्रिविधं नरैः ।अफलाकाङ्क्षिभिर्युक्तैः सात्त्विकं परिचक्षते ॥
śraddhayā parayā taptaṁ tapastattrividhaṁ naraiḥ — This threefold askesis, done with a highest enlightened faith, with no desire for fruit…
17·19परस्योत्सादनार्थं वा तत्तामसमुदाहृतम् ॥parasyotsādanārthaṁ vā tattāmasamudāhṛtam — That askesis which is pursued under a clouded and deluded idea, performed with effort and…
17·21दीयते च परिक्लिष्टं तद्दानं राजसं स्मृतम् ॥dīyate ca parikliṣṭaṁ taddānaṁ rājasaṁ smṛtam — The rajasic kind of giving is that which is done with unwillingness or violence to oneself…
18·3यज्ञदानतपःकर्म न त्याज्यमिति चापरे ॥yajñadānatapaḥkarma na tyājyamiti cāpare — “All action should be relinquished as an evil”, declare some learned men; “acts of…
18·7मोहात्तस्य परित्यागस्तामसः परिकीर्तितः ॥mohāttasya parityāgastāmasaḥ parikīrtitaḥ — Verily, renunciation of tightly regulated actions is not proper, to renounce them from…
18·15न्याय्यं वा विपरीतं वा पञ्चैते तस्य हेतवः ॥nyāyyaṁ vā viparītaṁ vā pañcaite tasya hetavaḥ — These five elements make up among them all the efficient causes, that determine the…
18·18ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना ।jñānaṁ jñeyaṁ parijñātā trividhā karmacodanā — Knowledge, the object of knowledge and the knower, these three things constitute the…
18·27हर्षशोकान्वितः कर्ता राजसः परिकीर्तितः ॥harṣaśokānvitaḥ kartā rājasaḥ parikīrtitaḥ — Eagerly attached to the work, passionately desirous of fruit, greedy, impure, often…
18·32सर्वार्थान्विपरीतांश्च बुद्धिः सा पार्थ तामसी ॥sarvārthānviparītāṁśca buddhiḥ sā pārtha tāmasī — That which, enveloped in darkness, takes what is not the true law and upholds it as the…
18·37यत्तदग्रे विषमिव परिणामेऽमृतोपमम् ।yattadagre viṣamiva pariṇāme’mṛtopamam — That which at first is as poison but in the end is as nectar; that pleasure is said to be…
18·38परिणामे विषमिव तत्सुखं राजसं स्मृतम् ॥pariṇāme viṣamiva tatsukhaṁ rājasaṁ smṛtam — That which is born from the contact of the senses with their objects, which at first is as…
18·41ब्राह्मणक्षत्रियविशां शूद्राणां च परन्तप ।brāhmaṇakṣatriyaviśāṁ śūdrāṇāṁ ca parantapa — The works of Brahmins, Kshatriyas, Vaishyas and Shudras are divided according to the…
18·44परिचर्यात्मकं कर्म शूद्रस्यापि स्वभावजम् ॥paricaryātmakaṁ karma śūdrasyāpi svabhāvajam — Agriculture, cattle-keeping, trade inclusive of the labour of the craftsman and the…
18·47श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात् ।śreyānsvadharmo viguṇaḥ paradharmātsvanuṣṭhitāt — Better is one’s own law of works, though in itself faulty, than an alien law well wrought…
18·49नैष्कर्म्यसिद्धिं परमां संन्यासेनाधिगच्छति ॥naiṣkarmyasiddhiṁ paramāṁ saṁnyāsenādhigacchati — An understanding without attachment in all things, a soul self-conquered and empty of…
18·50समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा ॥samāsenaiva kaunteya niṣṭhā jñānasya yā parā — How, having attained this perfection, one thus attains to the Brahman, hear from me, O son…
18·52ध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः ॥dhyānayogaparo nityaṁ vairāgyaṁ samupāśritaḥ — Resorting to impersonal solitude, abstemious, speech, body and mind controlled, constantly…
18·53अहङ्कारं बलं दर्पं कामं क्रोधं परिग्रहम् ।ahaṅkāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ parigraham — Having put away egoism, violence, arrogance, desire, wrath, the sense and instinct of…
18·54समः सर्वेषु भूतेषु मद्भक्तिं लभते पराम् ॥samaḥ sarveṣu bhūteṣu madbhaktiṁ labhate parām — When one has become the Brahman, when one, serene in the Self, neither grieves nor…
18·57चेतसा सर्वकर्माणि मयि संन्यस्य मत्परः ।cetasā sarvakarmāṇi mayi saṁnyasya matparaḥ — Devoting all thyself to Me, giving up in thy conscious mind all thy actions into Me…
18·62तत्प्रसादात्परां शान्तिं स्थानं प्राप्स्यसि शाश्वतम् ॥tatprasādātparāṁ śāntiṁ sthānaṁ prāpsyasi śāśvatam — In him take refuge in every way of thy being and by his grace thou shalt come to the…
18·64सर्वगुह्यतमं भूयः शृणु मे परमं वचः ।sarvaguhyatamaṁ bhūyaḥ śṛṇu me paramaṁ vacaḥ — Further hear the most secret, the supreme word that I shall speak to thee; beloved art…
18·66सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज ।sarvadharmānparityajya māmekaṁ śaraṇaṁ vraja — Abandon all dharmas and take refuge in Me alone. I will deliver thee from all sin and…
18·68य इमं परमं गुह्यं मद्भक्तेष्वभिधास्यति ।भक्तिं मयि परां कृत्वा मामेवैष्यत्यसंशयः ॥
ya imaṁ paramaṁ guhyaṁ madbhakteṣvabhidhāsyati — He who with the highest devotion for Me, shall declare this supreme secret among My…
18·75व्यासप्रसादाच्छ्रुतवानेतद्गुह्यमहं परम् ।vyāsaprasādācchrutavānetadguhyamahaṁ param — Through the grace of Vyasa I heard this supreme secret, this Yoga directly from Krishna…
