अन्वेषणम्Search
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464 verses found.
Verses
ye cāpyakṣaramavyaktaṁ teṣāṁ ke yogavittamāḥ — Those devotees who thus by a constant union seek after Thee, and those who seek after the…
12·2श्रीभगवानुवाचमय्यावेश्य मनो ये मां नित्ययुक्ता उपासते ।śrībhagavānuvāca — Those who found their mind in Me and by constant union, possessed of a supreme faith, seek…
12·3सर्वत्रगमचिन्त्यं च कूटस्थमचलं ध्रुवम्॥sarvatragamacintyaṁ ca kūṭastham acalaṁ dhruvam — Those who seek after the indefinable unmanifest Immutable omnipresent, unthinkable…
12·5क्लेशोऽधिकतरस्तेषामव्यक्तासक्तचेतसाम् ॥kleśo’dhikatarasteṣāṁ avyaktāsaktacetasām — The difficulty of those who devote themselves to the search of the unmanifest Brahman is…
12·7भवामि न चिरात्पार्थ मय्यावेशितचेतसाम् ॥bhavāmi na cirātpārtha mayyāveśitacetasām — Those who fix on Me all their consciousness, O Partha, speedily I deliver them out of the…
12·9अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम् ।अभ्यासयोगेन ततो मामिच्छाप्तुं धनञ्जय ॥
atha cittaṁ samādhātuṁ na śaknoṣi mayi sthiram — And if thou art not able to keep the consciousness fixed steadily in Me, then by the Yoga…
12·12ध्यानात्कर्मफलत्यागस्त्यागाच्छान्तिरनन्तरम् ॥dhyānātkarmaphalatyāgastyāgācchāntiranantaram — Better indeed is knowledge than practice; than knowledge, meditation is better; than…
12·13अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च ।adveṣṭā sarvabhūtānāṁ maitraḥ karuṇa eva ca — He who has no egoism, no I-ness and my-ness, who has friendship and pity for all beings…
12·14सन्तुष्टः सततं योगी यतात्मा दृढनिश्चयः ।santuṣṭaḥ satataṁ yogī yatātmā dṛḍhaniścayaḥ — He who has a desireless content, the steadfast control of self and the firm unshakable…
12·15यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः ।हर्षामर्षभयोद्वेगैर्मुक्तो यः स च मे प्रियः ॥
yasmānnodvijate loko lokānnodvijate ca yaḥ — He by whom the world is not afflicted or troubled, who also is not afflicted or troubled…
12·16अनपेक्षः शुचिर्दक्ष उदासीनो गतव्यथः ।anapekṣaḥ śucirdakṣa udāsīno gatavyathaḥ — He who desires nothing, is pure, skillful in all actions, indifferent to whatever comes…
12·17यो न हृष्यति न द्वेष्टि न शोचति न काङ्क्षति ।yo na hṛṣyati na dveṣṭi na śocati na kāṅkṣati — He who neither desires the pleasant and rejoices at its touch nor abhors the unpleasant…
12·18समः शत्रौ च मित्रे च तथा मानापमानयोः ।samaḥ śatrau ca mitre ca tathā mānāpamānayoḥ — Equal to friend and enemy, equal to honour and insult, pleasure and pain, praise and…
12·19तुल्यनिन्दास्तुतिर्मौनी सन्तुष्टो येन केनचित् ।tulyanindāstutirmaunī santuṣṭo yena kenacit — Silent, content and well-satisfied with anything and everything, not attached to place or…
13·1अर्जुन उवाचप्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च ।एतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव ॥
prakṛtiṁ puruṣaṁ caiva kṣetraṁ kṣetrajñameva ca — Prakriti and Purusha, the Field and the Knower of the Field, Knowledge and the object of…
13·2श्रीभगवानुवाचइदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते ।śrībhagavānuvāca — This body, O son of Kunti, is called the Field; that which takes cognizance of the Field…
13·3क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत ।kṣetrajñaṁ cāpi māṁ viddhi sarvakṣetreṣu bhārata — Understand Me as the Knower of the Field in all Fields, O Bharata; it is the knowledge at…
13·4तत्क्षेत्रं यच्च यादृक्च यद्विकारि यतश्च यत् ।स च यो यत्प्रभावश्च तत्समासेन मे शृणु ॥
tatkṣetraṁ yacca yādṛkca yadvikāri yataśca yat — What that Field is and what are its character, nature, source, deformations, and what He…
13·5ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक् ।ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः ॥
ṛṣibhirbahudhā gītaṁ chandobhirvividhaiḥ pṛthak — It has been sung by the Rishis in manifold ways in various inspired verses; and also by…
13·6महाभूतान्यहङ्कारो बुद्धिरव्यक्तमेव च ।इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः ॥
mahābhūtānyahaṅkāro buddhiravyaktameva ca — The indiscriminate unmanifest Energy; the five elemental states of matter; the ten senses…
13·7इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतना धृतिः ।icchā dveṣaḥ sukhaṁ duḥkhaṁ saṅghātaścetanā dhṛtiḥ — Liking and disliking, pleasure and pain (these are the principal deformations of the…
13·8आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रहः ॥ācāryopāsanaṁ śaucaṁ sthairyamātmavinigrahaḥ — A total absence of wordly pride and arrogance, harmlessness, a candid soul, a tolerant…
13·9इन्द्रियार्थेषु वैराग्यमनहङ्कार एव च ।indriyārtheṣu vairāgyamanahaṅkāra eva ca — A firm removal of the natural being’s attraction to the objects of the senses, a radical…
13·10नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ॥nityaṁ ca samacittatvamiṣṭāniṣṭopapattiṣu — Absence of clinging to the attachment and absorption of family and home, a constant…
13·11मयि चानन्ययोगेन भक्तिरव्यभिचारिणी ।mayi cānanyayogena bhaktiravyabhicāriṇī — A meditative mind turned towards solitude and away from the vain noise of crowds and the…
13·13अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥anādimatparaṁ brahma na sattannāsaducyate — I will declare the one object to which the mind of spiritual knowledge must be turned, by…
13·15असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ॥asaktaṁ sarvabhṛccaiva nirguṇaṁ guṇabhoktṛ ca — All the senses and their qualities reflect him but he is without any senses; he is…
13·16बहिरन्तश्च भूतानामचरं चरमेव च ।सूक्ष्मत्वात्तदविज्ञेयं दूरस्थं चान्तिके च तत् ॥
bahirantaśca bhūtānāmacaraṁ carameva ca — That which is in us is he and all that we experience outside ourselves is he. The inward…
13·17अविभक्तं च भूतेषु विभक्तमिव च स्थितम् ।भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ॥
avibhaktaṁ ca bhūteṣu vibhaktamiva ca sthitam — He is indivisible and the One, but seems to divide himself in forms and creatures and…
13·18ज्योतिषामपि तज्ज्योतिस्तमसः परमुच्यते ।jyotiṣāmapi tajjyotistamasaḥ paramucyate — He is the light of all lights and luminous beyond all the darkness of our ignorance. He is…
13·19इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः ।iti kṣetraṁ tathā jñānaṁ jñeyaṁ coktaṁ samāsataḥ — Thus the Field, Knowledge and the Object of Knowledge, have been briefly told. My devotee…
13·20प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि ।विकारांश्च गुणांश्चैव विद्धि प्रकृतिसम्भवान् ॥
prakṛtiṁ puruṣaṁ caiva viddhyanādī ubhāvapi — Know thou that Purusha (the Soul) and Prakriti (Nature) are both without origin and…
13·21कार्यकरणकर्तृत्वे हेतुः प्रकृतिरुच्यते ।पुरुषः सुखदुःखानां भोक्तृत्वे हेतुरुच्यते ॥
kāryakaraṇakartṛtve hetuḥ prakṛtirucyate — The chain of cause and effect and the state of being the doer are created by Prakriti…
13·23उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वरः ।परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषः परः ॥
upadraṣṭānumantā ca bhartā bhoktā maheśvaraḥ — Witness, source of the consent, upholder of the work of Nature, her enjoyer, almighty Lord…
13·24य एवं वेत्ति पुरुषं प्रकृतिं च गुणैः सह ।ya evaṁ vetti puruṣaṁ prakṛtiṁ ca guṇaiḥ saha — He who thus knows Purusha and Prakriti with her qualities, howsoever he lives and acts, he…
13·25ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना ।अन्ये सांख्येन योगेन कर्मयोगेन चापरे ॥
dhyānenātmani paśyanti kecidātmānamātmanā — This knowledge comes by an inner meditation through which the eternal Self becomes…
13·26तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः॥te’pi cātitarantyeva mṛtyuṁ śrutiparāyaṇāḥ — Others, who are ignorant of these paths of Yoga, may hear of the truth from others and…
13·27यावत्सञ्जायते किञ्चित्सत्त्वं स्थावरजङ्गमम्।yāvatsañjāyate kiñcitsattvaṁ sthāvarajaṅgamam — Whatever being, moving or unmoving, is born, know thou, O best of the Bharatas, that it is…
13·30प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वशः ।prakṛtyaiva ca karmāṇi kriyamāṇāni sarvaśaḥ — He who sees that all action is verily done by Prakriti, and that the Self is the inactive…
13·31तत एव च विस्तारं ब्रह्म संपद्यते तदा ॥tata eva ca vistāraṁ brahma saṁpadyate tadā — When he perceives the diversified existence of beings abiding in the one eternal Being…
13·35क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा ।भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ॥
kṣetrakṣetrajñayorevamantaraṁ jñānacakṣuṣā — They who with the eye of knowledge perceive this difference between the Field and the…
14·1श्रीभगवानुवाचपरं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् ।śrībhagavānuvāca — I will again declare the supreme Knowledge, the highest of all knowings, which having…
14·2सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च ॥sarge’pi nopajāyante pralaye na vyathanti ca — Having taken refuge in this knowledge and become of like nature and law of being with Me…
14·6सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ ॥sukhasaṅgena badhnāti jñānasaṅgena cānagha — Of these sattva is by the purity of its quality a cause of light and illumination, and by…
14·10रजस्तमश्चाभिभूय सत्त्वं भवति भारत ।रजः सत्त्वं तमश्चैव तमः सत्त्वं रजस्तथा ॥
rajastamaścābhibhūya sattvaṁ bhavati bhārata — Now sattva leads, having overpowered rajas and tamas, O Bharata; now rajas, having…
14·13अप्रकाशोऽप्रवृत्तिश्च प्रमादो मोह एव च ।aprakāśo’pravṛttiśca pramādo moha eva ca — Nescience, inertia, negligence and delusion – these are born when tamas predominates, O…
14·17सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च ।प्रमादमोहौ तमसो भवतोऽज्ञानमेव च ॥
sattvātsañjāyate jñānaṁ rajaso lobha eva ca — From sattva knowledge is born, and greed from rajas; negligence and delusion are of tamas…
14·18ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसाः ।जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसाः ॥
ūrdhvaṁ gacchanti sattvasthā madhye tiṣṭhanti rājasāḥ — They rise upwards who are in sattva; those in rajas remain in the middle; those enveloped…
14·19गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति ॥guṇebhyaśca paraṁ vetti madbhāvaṁ so’dhigacchati — When the seer perceives that the modes of Nature are the whole agency and cause of works…
14·21अर्जुन उवाचकिमाचारः कथं चैतांस्त्रीन्गुणानतिवर्तते ॥kimācāraḥ kathaṁ caitāṁstrīnguṇānativartate — What are the signs of the man who has risen above the three gunas, O Lord? What his action…
