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पर्याप्तं त्विदमेतेषां बलं भीमाभिरक्षितम् ॥
aparyāptaṁ tadasmākaṁ balaṁ bhīṣmābhirakṣitam — Our army marshalled by Bhishma is not enough to win the battle, whereas their army…
1·17काश्यश्च परमेष्वासः शिखण्डी च महारथः ।धृष्टद्युम्नो विराटश्च सात्यकिश्चापराजितः ॥
kāśyaśca parameṣvāsaḥ śikhaṇḍī ca mahārathaḥ — And Kashya of the great bow, and Shikhandi of the great prowess, Dhrishtadyumna, Virata…
1·27कृपया परयाविष्टो विषीदन्निदमब्रवीत् ।kṛpayā parayāviṣṭo viṣīdannidamabravīt — Seeing all these kinsmen thus standing arrayed, Kaunteya, invaded by great pity, uttered…
1·28अर्जुन उवाचसीदन्ति मम गात्राणि मुखं च परिशुष्यति ॥sīdanti mama gātrāṇi mukhaṁ ca pariśuṣyati — Seeing these my own people, O Krishna, arrayed for battle, my limbs collapse and my mouth…
1·29गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते ॥gāṇḍīvaṁ sraṁsate hastāttvakcaiva paridahyate — Arjuna said:- Seeing these my own people, O Krishna, my body shakes and my hair stands on…
1·30निमित्तानि च पश्यामि विपरीतानि केशव ॥nimittāni ca paśyāmi viparītāni keśava — I am not able to stand and my mind seems to be whirling; also I see evil omens, O Keshava.
2·3क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परन्तप॥kṣudraṁ hṛdayadaurbalyaṁ tyaktvottiṣṭha paraṁtapa — Fall not from the virility of the fighter and the hero, O Partha! it is not fitting in…
2·9सञ्जय उवाचएवमुक्त्वा हृषीकेशं गुडाकेशः परन्तपः ।evamuktvā hṛṣīkeśaṁ guḍākeśaḥ paraṁtapaḥ — Gudakesha, terror of his foes, having thus spoken to Hrishikesha, said to him, “I will not…
2·12न चैव न भविष्यामः सर्वे वयमतः परम् ॥na caiva na bhaviṣyāmaḥ sarve vayamataḥ param — It is not true that at any time I was not, nor thou, nor these kings of men; nor is it…
2·14मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः।mātrāsparśāstu kaunteya śīt’oṣṇasukhaduḥkhadāḥ — The material touches, O son of Kunti, giving cold and heat, pleasure and pain, things…
2·22नवानि गृह्णाति नरोऽपराणि ।navāni gṛhṇāti naro’parāṇi — The embodied soul casts away old and takes up new bodies as a man changes worn-out raiment…
2·27तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥tasmādaparihārye’rthe na tvaṁ śocitumarhasi — For certain is death for the born, and certain is birth for the dead; therefore what is…
2·28अव्यक्तनिधनान्येव तत्र का परिदेवना ॥avyaktanidhanānyeva tatra kā paridevanā — Beings are unmanifest in the beginning, manifest in the middle, O Bharata, unmanifest…
2·35भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः ।bhayādraṇāduparataṁ maṁsyante tvāṁ mahārathāḥ — The mighty men will think thee fled from the battle through fear, and thou, that wast…
2·43कामात्मानः स्वर्गपरा जन्मकर्मफलप्रदाम् ।kāmātmānaḥ svargaparā janmakarmaphalapradām — Those who have souls of desire and seekers of Paradise, they declare this flowery word…
2·59रसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते ॥rasavarjaṁ raso’pyasya paraṁ dṛṣṭvā nivartate — If one abstains from food, the objects of sense cease to affect, but the affection itself…
2·61तानि सर्वाणि संयम्य युक्त आसीत मत्परः ।tāni sarvāṇi saṁyamya yukta āsīta matparaḥ — Having brought all the senses under control, he must sit firm in Yoga, wholly given up to…
2·65प्रसन्नचेतसो ह्याशु बुद्धिः पर्यवतिष्ठते ॥prasannacetaso hyāśu buddhiḥ paryavatiṣṭhate — By that, large and sweet clearness of soul and temperament, passion and grief find no…
3·11परस्परं भावयन्तः श्रेयः परमवाप्स्यथ ॥parasparaṁ bhāvayantaḥ śreyaḥ paramavāpsyatha — Foster by this the gods and let the gods foster you; fostering each other, you shall…
3·14अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसंभवः ।यज्ञाद्भवति पर्जन्यो यज्ञः कर्मसमुद्भवः ॥
annādbhavanti bhūtāni parjanyādannasaṁbhavaḥ — From food creatures come into being, from rain is the birth of food, from sacrifice comes…
3·19असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः ॥asakto hyācarankarma paramāpnoti pūruṣaḥ — Therefore without attachment perform ever the work that is to be done (done for the sake…
3·34तयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ ॥tayorna vaśamāgacchettau hyasya paripanthinau — In the object of this or that sense liking and disliking are set in ambush; fall not into…
3·35श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात् ।स्वधर्मे निधनं श्रेयः परधर्मो भयावहः ॥
śreyānsvadharmo viguṇaḥ paradharmātsvanuṣṭhitāt — Better is one’s own law of works, svadharma, though in itself faulty, than an alien law…
3·42इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः ।मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः ॥
indriyāṇi parāṇyāhurindriyebhyaḥ paraṁ manaḥ — Supreme, they say, (beyond their objects) are the senses, supreme over the senses the…
3·43एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना ।evaṁ buddheḥ paraṁ buddhvā saṁstabhyātmānamātmanā — Thus awakening by the understanding to the Highest which is beyond even the discerning…
4·2एवं परम्पराप्राप्तमिमं राजर्षयो विदुः ।स कालेनेह महता योगो नष्टः परंतप ॥
evaṁ paramparāprāptamimaṁ rājarṣayo viduḥ — And so it came down from royal sage to royal sage till it was lost in the great lapse of…
4·4अर्जुन उवाचअपरं भवतो जन्म परं जन्म विवस्वतः ।aparaṁ bhavato janma paraṁ janma vivasvataḥ — The Sun-God was one of the first-born of beings (ancestor of the solar dynasty) and Thou…
4·5श्रीभगवानुवाचतान्यहं वेद सर्वाणि न त्वं वेत्थ परंतप ॥tānyahaṁ veda sarvāṇi na tvaṁ vettha paraṁtapa — Many are my lives that are past, and thine also, O Arjuna; all of them I know, but thou…
4·8परित्राणाय साधूनां विनाशाय च दुष्कृताम् ।paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām — For the deliverance of the good, for the destruction of the evil-doers, for the enthroning…
4·21निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः ।nirāśīryatacittātmā tyaktasarvaparigrahaḥ — He has no personal hopes, does not seize on things as his personal possessions; his heart…
4·25दैवमेवापरे यज्ञं योगिनः पर्युपासते ।ब्रह्माग्नावपरे यज्ञं यज्ञेनैवोपजुह्वति ॥
daivamevāpare yajñaṁ yoginaḥ paryupāsate — Some Yogins follow after the sacrifice which is of the gods; others offer the sacrifice by…
4·27सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे ।sarvāṇīndriyakarmāṇi prāṇakarmāṇi cāpare — And others offer all the actions of the sense and all the actions of the vital force into…
4·28द्रव्ययज्ञास्तपोयज्ञा योगयज्ञास्तथापरे ।dravyayajñāstapoyajñā yogayajñāstathāpare — The offering of the striver after perfection may be material and physical (dravyayajña…
4·29अपाने जुह्वति प्राणं प्राणेऽपानं तथापरे ।प्राणापानगती रुद्ध्वा प्राणायामपरायणाः ॥
prāṇāpānagatī ruddhvā prāṇāyāmaparāyaṇāḥ — Others again who are devoted to controlling the breath, having restrained the Prana (the…
4·30अपरे नियताहाराः प्राणान्प्राणेषु जुह्वति ।apare niyatāhārāḥ prāṇānprāṇeṣu juhvati — Others having regulated the food pour as sacrifice their life-breaths into life-breaths.…
4·33श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप ।सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥
śreyāndravyamayādyajñājjñānayajñaḥ paraṁtapa — The sacrifice of knowledge, O Parantapa, is greater than any material sacrifice. Knowledge…
4·34तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया ।tadviddhi praṇipātena paripraśnena sevayā — Learn that by worshipping the feet of the teacher, by questioning and by service; the men…
4·39श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः ।ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ॥
śraddhāvāṁ labhate jñānaṁ tatparaḥ saṁyatendriyaḥ — Who has faith, who conquered and controlled the mind and senses, who has fixed his whole…
4·40नायं लोकोऽस्ति न परो न सुखं संशयात्मनः ॥nāyaṁ loko’sti na paro na sukhaṁ saṁśayātmanaḥ — The ignorant who has not faith, the soul of doubt goeth to perdition; neither this world…
5·16तेषामादित्यवज्ज्ञानं प्रकाशयति तत्परम् ॥teṣāmādityavajjñānaṁ prakāśayati tatparam — Verily, in whom ignorance is destroyed by self-knowledge, in them knowledge lights up like…
5·17तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणाः ।tadbuddhayastadātmānastanniṣṭhāstatparāyaṇāḥ — Turning their discerning mind to That, directing their whole conscious being to That…
5·21बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् ।bāhyasparśeṣvasaktātmā vindatyātmani yatsukham — When the soul is no longer attached to the touches of outward things, then one finds the…
5·22ये हि संस्पर्शजा भोगा दुःखयोनय एव ते ।ye hi saṁsparśajā bhogā duḥkhayonaya eva te — The enjoyments born of the touches of things are causes of sorrow, they have a beginning…
5·27स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः ।sparśānkṛtvā bahirbāhyāṁścakṣuścaivāntare bhruvoḥ — Having put outside of himself all outward touches and concentrated the vision between the…
5·28यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः ।yatendriyamanobuddhirmunirmokṣaparāyaṇaḥ — Having controlled the senses, the mind and the understanding, the sage devoted to…
6·7जितात्मनः प्रशान्तस्य परमात्मा समाहितः ।jitātmanaḥ praśāntasya paramātmā samāhitaḥ — When one has conquered one’s self and attained to the calm of a perfect self-mastery and…
6·10एकाकी यतचित्तात्मा निराशीरपरिग्रहः ॥ekākī yatacittātmā nirāśīraparigrahaḥ — Let the Yogin practise continually union with the Self (so that that may become his normal…
6·14मनः संयम्य मच्चित्तो युक्त आसीत मत्परः ॥manaḥ saṁyamya maccitto yukta āsīta matparaḥ — The mind kept calm and free from fear and the vow of Brahmacharya observed, the whole…
6·15शान्तिं निर्वाणपरमां मत्संस्थामधिगच्छति ॥śāntiṁ nirvāṇaparamāṁ matsaṁsthāmadhigacchati — Thus always putting himself in Yoga by control of his mind, the Yogin attains to the…
6·20यत्रोपरमते चित्तं निरुद्धं योगसेवया ।yatroparamate cittaṁ niruddhaṁ yogasevayā — That in which the mind becomes silent and still by the practice of Yoga; that in which the…
