The Yoga of Knowledge

Sāṅkhya-yoga

Between the two armies the Charioteer smiles, for he sees in the weeping man that which was never born and cannot be slain. — The Delight of Krishna

The soul enters in

viṣāda — the dejection in which every standard fails and the soul turns to the Friend

and is led towards

brāhmī sthiti — the firm standing in the Brahman, where desire falls silent like the filled and motionless sea

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Recitations

Swami Sarvagananda ji0:00
Ashit Desai0:00

In this chapter

72 verses

Summary of chapter 2

The answer of the Teacher proceeds upon two different lines:

I. The Creed of the Aryan Fighter (1-38)

First, a brief reply founded upon the philosophic and moral conceptions of Vedanta and the social ldea of duty and honour which formed the ethical basis of Aryan Society.

II. The Yoga of the Intelligent Will (39-72)

Another reply founded on a more intimate Knowledge, opening into deeper truths of our being. which is the real starting-point of the teaching of the Gita. The Gita lays the first foundation by subtly unifying Sankhya, Yoga and Vedanta.

Chapter 2 illustration, titled सांख्ययोगः — Illustration · Sushanto Nath, Sri Aurobindo Society

Chapter outline

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The verses

Showing verses 7–9 of 72 · Show all 72 verses

Arjuna uvācaअर्जुन उवाच

Sañjaya uvācaसञ्जय उवाच

2·11अशोच्यानन्वशोचस्त्वं प्रज्ञावादांश्च भाषसे । गतासूनगतासूंश्च नानुशोचन्ति पण्डिताः ॥ ११ ॥aśocyānanvaśocastvaṁ prajñāvādāṁśca bhāṣase, gatāsūnagatāsūṁśca nānuśocanti paṇḍitāḥ.Thou grievest for those that should not be grieved for, yet speakest words of wisdom.
2·12न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः । न चैव न भविष्यामः सर्वे वयमतः परम् ॥ १२ ॥natvevāhaṁ jātu nāsaṁ na tvaṁ neme janādhipāḥ, na caiva na bhaviṣyāmaḥ sarve vayamataḥ param.It is not true that at any time I was not, nor thou, nor these kings of men…
2·13देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा । तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति ॥ १३ ॥dehino’sminyathā dehe kaumāraṁ yauvanaṁ jarā, tathā dehāntaraprāptirdhīrastatra na muhyati.As the soul passes physically through childhood and youth and age, so it passes on to the changing of the body.
2·14मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः । आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत ॥ १४ ॥mātrāsparśāstu kaunteya śīt’oṣṇasukhaduḥkhadāḥ, āgam’āpāyino’nityāstāṁstitikṣasva bhārata.The material touches, O son of Kunti, giving cold and heat, pleasure and pain, things transient which come and…
2·15यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ । समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते ॥ १५ ॥yaṁ hi na vyathayantyete puruṣaṁ puruṣ’arṣabha, samaduḥkhasukhaṁ dhīraṁ so’mṛtatvāya kalpate.The man whom these do not trouble nor pain, O lionhearted among men, the firm and wise who is equal in…
2·16नासतो विद्यते भावो नाभावो विद्यते सतः । उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः ॥ १६ ॥nāsato vidyate bhāvo nābhāvo vidyate sataḥ, ubhayorapi dṛṣṭo’ntastvanayostattvadarśibhiḥ.That which really is, cannot go out of existence, just as that which is non-existent cannot come into being.
2·17अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् । विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥ १७ ॥avināśi tu tadviddhi yena sarvamidaṁ tatam, vināśamavyayasyāsya na kaścitkartumarhati.Know that to be imperishable by which all this is extended. Who can slay the immortal spirit?
2·18अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः । अनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत ॥ १८ ॥antavanta ime dehā nityasyoktāḥ śarīriṇaḥ, anāśino’prameyasya tasmādyudhyasva bhārata.Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal…
2·19य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् उभौ तौ न विजानीतो नायं हन्ति न हन्यते ॥ १९ ॥ya enaṁ vetti hantāraṁ yaścainaṁ manyate hatam ubhau tau na vijānīto nāyaṁ hanti na hanyate.He who regards this (the soul) as a slayer, and he who thinks it is slain, both of them fail to perceive the…
2·20, a key verseन जायते म्रियते वा कदाचिन् नायं भूत्वा भविता वा न भूयः । अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ॥ २० ॥na jāyate mriyate vā kadācin nāyaṁ bhūtvā bhavitā vā na bhūyaḥ, ajo nityaḥ śāśvato’yaṁ purāṇo na hanyate hanyamāne śarīre.This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never…
2·21वेदाविनाशिनं नित्यं य एनमजमव्ययम् । कथं स पुरुषः पार्थ कं घातयति हन्ति कम् ॥ २१ ॥vedāvināśinaṁ nityaṁ ya enamajamavyayam, kathaṁ sa puruṣaḥ pārtha kaṁ ghātayati hanti kam.He who knows it as immortal eternal imperishable spiritual existence, how can that man slay, O Partha, or…
2·22वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरोऽपराणि । तथा शरीराणि विहाय जीर्णानि अन्यानि संयाति नवानि देही ॥ २२ ॥vāsāṁsi jīrṇāni yathā vihāya navāni gṛhṇāti naro’parāṇi, tathā śarīrāṇi vihāya jīrṇāni anyāni saṁyāti navāni dehī.The embodied soul casts away old and takes up new bodies as a man changes worn-out raiment for new.
2·23नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥ २३ ॥nainaṁ chindanti śastrāṇi nainaṁ dahati pāvakaḥ, na cainaṁ kledayantyāpo na śoṣayati mārutaḥ.Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry.
2·24अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च । नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः ॥ २४ ॥acchedyo’yamadāhyo’yamakledyo’śoṣya eva ca, nityaḥ sarvagataḥ sthāṇuracalo’yaṁ sanātanaḥ.It is uncleavable, it is incombustible, it can neither be drenched nor dried.
2·25अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते । तस्मादेवं विदित्वैनं नानुशोचितुमर्हसि ॥ २५ ॥avyakto’yamacintyo’yamavikāryo’yamucyate, tasmādevaṁ viditvainaṁ nānuśocitumarhasi.It is unmanifest, it is unthinkable, it is immutable, so it is described (by the Shrutis)…
2·26अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् । तथापि त्वं महाबाहो नैवं शोचितुमर्हसि ॥ २६ ॥atha cainaṁ nityajātaṁ nityaṁ vā manyase mṛtam, tathāpi tvaṁ mahābāho naivaṁ śocitumarhasi.Even if thou thinkest of it (the self) as being constantly subject to birth and death, still, O mighty-armed…
2·27जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च । तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥ २७ ॥jātasya hi dhruvo mṛtyurdhruvaṁ janma mṛtasya ca, tasmādaparihārye’rthe na tvaṁ śocitumarhasi.For certain is death for the born, and certain is birth for the dead…
2·28अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत । अव्यक्तनिधनान्येव तत्र का परिदेवना ॥ २८ ॥avyaktādīni bhūtāni vyaktamadhyāni bhārata, avyaktanidhanānyeva tatra kā paridevanā.Beings are unmanifest in the beginning, manifest in the middle, O Bharata, unmanifest likewise are they in…
2·29आश्चर्यवत्पश्यति कश्चिदेनम् आश्चर्यवद्वदति तथैव चान्यः । आश्चर्यवच्चैनमन्यः शृणोति श्रुत्वाऽप्येनं वेद न चैव कश्चित् ॥ २९ ॥āścaryavatpaśyati kaścidenam āścaryavadvadati tathaiva cānyaḥ, āścaryavaccainamanyaḥ śṛṇoti śrutvā’pyenaṁ veda na caiva kaścit.One sees it as a mystery or one speaks of it or hears of it as a mystery, but none knows it.
2·30देही नित्यमवध्योऽयं देहे सर्वस्य भारत । तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥ ३० ॥dehī nityamavadhyo’yaṁ dehe sarvasya bhārata, tasmātsarvāṇi bhūtāni na tvaṁ śocitumarhasi.This dweller in the body of everyone is eternal and indestructible, O Bharata…
2·31स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि । धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते ॥ ३१ ॥svadharmamapi cāvekṣya na vikampitumarhasi, dharmyāddhi yuddhācchreyo’nyatkṣatriyasya na vidyate.Further, looking to thine own law of action thou should not tremble…
2·32यदृच्छया चोपपन्नं स्वर्गद्वारमपावृतम् । सुखिनः क्षत्रियाः पार्थ लभन्ते युद्धमीदृशम् ॥ ३२ ॥yadṛcchayā copapannaṁ svargadvāramapāvṛtam, sukhinaḥ kṣatriyāḥ pārtha labhante yuddhamīdṛśam.When such a battle comes to them of itself like the open gate of heaven, happy are the Kshatriyas then.
2·33अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि । ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि ॥ ३३ ॥atha cettvamimaṁ dharmyaṁ saṁgrāmaṁ na kariṣyasi, tataḥ svadharmaṁ kīrtiṁ ca hitvā pāpamavāpsyasi.But if thou dost not this battle for the Right, then hast thou abandoned thy duty and virtue and thy glory…
2·34अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् । संभावितस्य चाकीर्तिर्मरणादतिरिच्यते ॥ ३४ ॥akīrtiṁ cāpi bhūtāni kathayiṣyanti te’vyayām, saṁbhāvitasya cākīrtirmaraṇādatiricyate.Besides, men will recount thy perpetual disgrace, and to one in noble station, dishonour is worse than death.
2·35भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः । येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् ॥ ३५ ॥bhayādraṇāduparataṁ maṁsyante tvāṁ mahārathāḥ, yeṣāṁ ca tvaṁ bahumato bhūtvā yāsyasi lāghavam.The mighty men will think thee fled from the battle through fear, and thou, that wast highly esteemed by them…
2·36अवाच्यवादांश्च बहून्वदिष्यन्ति तवाहिताः । निन्दन्तस्तव सामर्थ्यं ततो दुःखतरं नु किम् ॥ ३६ ॥avācyavādāṁśca bahūnvadiṣyanti tavāhitāḥ, nindantastava sāmarthyaṁ tato duḥkhataraṁ nu kim.Many unseemly words will be spoken by thy enemies, slandering thy strength; what is worse grief than that?
2·37हतो वा प्राप्स्यसि स्वर्गं जित्वा वा भोक्ष्यसे महीम् । तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ॥ ३७ ॥hato vā prāpsyasi svargaṁ jitvā vā bhokṣyase mahīm, tasmāduttiṣṭha kaunteya yuddhāya kṛtaniścayaḥ.Slain thou shalt win Heaven, victorious thou shalt enjoy the earth…
2·38सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ । ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि ॥ ३८ ॥sukhaduḥkhe same kṛtvā lābhālābhau jayājayau, tato yuddhāya yujyasva naivaṁ pāpamavāpsyasi.Make grief and happiness, loss and gain, victory and defeat equal to thy soul and then turn to battle…
2·39एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां शृणु । बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि ॥ ३९ ॥eṣā te’bhihitā sāṅkhye buddhiryoge tvimāṁ śṛṇu, buddhyā yukto yayā pārtha karmabandhaṁ prahāsyasi.Such is the intelligence (the intelligent knowledge of things and will) declared to thee in the Sankhya, hear…
2·40नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते । स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात् ॥ ४० ॥nehābhikramanāśo’sti pratyavāyo na vidyate, svalpamapyasya dharmasya trāyate mahato bhayāt.On this path no effort is lost, no obstacle prevails; even a little of this dharma delivers from the great…
2·41व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन । बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम् ॥ ४१ ॥vyavasāyātmikā buddhirekeha kurunandana, bahuśākhā hyanantāśca buddhayo’vyavasāyinām.The fixed and resolute intelligence is one and homogeneous, O joy of the Kurus…
2·42यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः । वेदवादरताः पार्थ नान्यदस्तीति वादिनः ॥ ४२ ॥yāmimāṁ puṣpitāṁ vācaṁ pravadantyavipaścitaḥ, vedavādaratāḥ pārtha nānyadastīti vādinaḥ.This flowery word which they declare who have not clear discernment, devoted to the creed of the Veda, whose…
2·43कामात्मानः स्वर्गपरा जन्मकर्मफलप्रदाम् । क्रियाविशेषबहुलां भोगैश्वर्यगतिं प्रति ॥ ४३ ॥kāmātmānaḥ svargaparā janmakarmaphalapradām, kriyāviśeṣabahulāṁ bhogaiśvaryagatiṁ prati.Those who have souls of desire and seekers of Paradise, they declare this flowery word which gives the fruits…
2·44भोगैश्वर्यप्रसक्तानां तयापहृतचेतसाम् । व्यवसायात्मिका बुद्धिः समाधौ न विधीयते ॥ ४४ ॥bhogaiśvaryaprasaktānāṁ tayāpahṛtacetasām, vyavasāyātmikā buddhiḥ samādhau na vidhīyate.The intelligence of those who are misled by that (flowery word), and cling to enjoyment and lordship, is not…
2·45त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन । निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ॥ ४५ ॥traiguṇyaviṣayā vedā nistraiguṇyo bhavārjuna, nirdvandvo nityasattvastho niryogakṣema ātmavān.The action of the three gunas is the subject-matter of the Vedas…
2·46यावानर्थ उदपाने सर्वतः संप्लुतोदके । तावान्सर्वेषु वेदेषु ब्राह्मणस्य विजानतः ॥ ४६ ॥yāvānartha udapāne sarvataḥ saṁplutodake, tāvānsarveṣu vedeṣu brāhmaṇasya vijānataḥ.As much use as there is in well with water in flood on every side, so much is there in all the Vedas for the…
2·47, a key verseकर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते संगोऽस्त्वकर्मणि ॥ ४७ ॥karmaṇyevādhikāraste mā phaleṣu kadācana, mā karmaphalaheturbhūrmā te saṅgo’stvakarmaṇi.Thou hast a right to action, but only to action, never to its fruits…
2·48, a key verseयोगस्थः कुरु कर्माणि संगं त्यक्त्वा धनंजय । सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥ ४८ ॥yogasthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanaṁjaya, siddhyasiddhyoḥ samo bhūtvā samatvaṁ yoga ucyate.Fixed in Yoga do thy actions, having abandoned attachment, having become equal in failure and success…
2·49दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय । बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः ॥ ४९ ॥dūreṇa hyavaraṁ karma buddhiyogāddhanañjaya, buddhau śaraṇamanviccha kṛpaṇāḥ phalahetavaḥ.Works are far inferior to Yoga of the intelligence, O Dhananjaya; desire rather refuge in the intelligence…
2·50बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते । तस्माद्योगाय युज्यस्व योगः कर्मसु कौशलम् ॥ ५० ॥buddhiyukto jahātīha ubhe sukṛtaduṣkṛte, tasmādyogāya yujyasva yogaḥ karmasu kauśalam.One whose intelligence has attained to unity, casts away from him even here in this world of dualities both…
2·51कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः । जन्मबन्धविनिर्मुक्ताः पदं गच्छन्त्यनामयम् ॥ ५१ ॥karmajaṁ buddhiyuktā hi phalaṁ tyaktvā manīṣiṇaḥ, janmabandhavinirmuktāḥ padaṁ gacchantyanāmayam.The sages who have united their reason and will with the Divine renounce the fruit which action yields and…
2·52यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति । तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च ॥ ५२ ॥yadā te mohakalilaṁ buddhirvyatitariṣyati, tadā gantāsi nirvedaṁ śrotavyasya śrutasya ca.When thy intelligence shall cross beyond the whirl of delusion, then shalt thou become indifferent to…
2·53श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला । समाधावचला बुद्धिस्तदा योगमवाप्स्यसि ॥ ५३ ॥śrutivipratipannā te yadā sthāsyati niścalā, samādhāvacalā buddhistadā yogamavāpsyasi.When thy intelligence which is bewildered by the Shruti, shall stand unmoving and stable in Samadhi, then…

2·55प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् । आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ॥ ५५ ॥prajahāti yadā kāmānsarvānpārtha manogatān, ātmanyevātmanā tuṣṭaḥ sthitaprajñastadocyate.When a man expels, O Partha, all desires from the mind, and is satisfied in the self by the self, then is he…
2·56दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः । वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते ॥ ५६ ॥duḥkheṣvanudvignamanāḥ sukheṣu vigataspṛhaḥ, vītarāgabhayakrodhaḥ sthitadhīrmunirucyate.He whose mind is undisturbed in the midst of sorrows and amid pleasures is free from desire, from whom liking…
2·57यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् । नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥ ५७ ॥yaḥ sarvatrānabhisnehastattatprāpya śubhāśubham, nābhinandati na dveṣṭi tasya prajñā pratiṣṭhitā.Who in all things is without affection though visited by this good or that evil and neither hates nor…
2·58यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥ ५८ ॥yadā saṁharate cāyaṁ kūrmo’ṅgānīva sarvaśaḥ, indriyāṇīndriyārthebhyastasya prajñā pratiṣṭhitā.Who draws away the senses from the objects of sense, as the tortoise draws in his limbs into the shell, his…
2·59विषया विनिवर्तन्ते निराहारस्य देहिनः । रसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते ॥ ५९ ॥viṣayā vinivartante nirāhārasya dehinaḥ, rasavarjaṁ raso’pyasya paraṁ dṛṣṭvā nivartate.If one abstains from food, the objects of sense cease to affect, but the affection itself of the sense, the…
2·60यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः । इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः ॥ ६० ॥yatato hyapi kaunteya puruṣasya vipaścitaḥ, indriyāṇi pramāthīni haranti prasabhaṁ manaḥ.Even the mind of the wise man who labours for perfection is carried away by the vehement insistence of the…
2·61तानि सर्वाणि संयम्य युक्त आसीत मत्परः । वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता ॥ ६१ ॥tāni sarvāṇi saṁyamya yukta āsīta matparaḥ, vaśe hi yasyendriyāṇi tasya prajñā pratiṣṭhitā.Having brought all the senses under control, he must sit firm in Yoga, wholly given up to Me…
2·62ध्यायतो विषयान्पुंसः संगस्तेषूपजायते । सङ्गात्सञ्जायते कामः कामात्क्रोधोऽभिजायते ॥ ६२ ॥dhyāyato viṣayānpuṁsaḥ saṅgasteṣūpajāyate, saṅgātsaṁjāyate kāmaḥ kāmātkrodho’bhijāyate.In him whose mind dwells on the objects of sense with absorbing interest, attachment to them is formed…
2·63क्रोधाद्भवति सम्मोहः संमोहात्स्मृतिविभ्रमः । स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥ ६३ ॥krodhādbhavati saṁmohaḥ saṁmohātsmṛtivibhramaḥ, smṛtibhraṁśād buddhināśo buddhināśātpraṇaśyati.Anger leads to bewilderment, from bewilderment comes loss of memory; and by that the intelligence is destroyed…
2·64रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् । आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥ ६४ ॥rāgadveṣaviyuktaistu viṣayānindriyaiścaran, ātmavaśyairvidheyātmā prasādamadhigacchati.It is by ranging over the objects with the senses, but with senses subject to the self, freed from liking and…
2·65प्रसादे सर्वदुःखानां हानिरस्योपजायते । प्रसन्नचेतसो ह्याशु बुद्धिः पर्यवतिष्ठते ॥ ६५ ॥prasāde sarvaduḥkhānāṁ hānirasyopajāyate, prasannacetaso hyāśu buddhiḥ paryavatiṣṭhate.By that, large and sweet clearness of soul and temperament, passion and grief find no place…
2·66नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना । न चाभावयतः शान्तिरशान्तस्य कुतः सुखम् ॥ ६६ ॥nāsti buddhirayuktasya na cāyuktasya bhāvanā, na cābhāvayataḥ śāntiraśāntasya kutaḥ sukham.For one who is not in Yoga, there is no intelligence, no concentration of thought…
2·67इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते । तदस्य हरति प्रज्ञां वायुर्नावमिवाम्भसि ॥ ६७ ॥indriyāṇāṁ hi caratāṁ yanmano’nuvidhīyate, tadasya harati prajñāṁ vāyurnāvamivāmbhasi.Such of the roving senses as the mind follows, that carries away the understanding, just as the winds carry…
2·68तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥ ६८ ॥tasmādyasya mahābāho nigṛhītāni sarvaśaḥ, indriyāṇīndriyārthebhyastasya prajñā pratiṣṭhitā.Therefore, O mighty-armed, one who has utterly restrained the excitement of the senses by their objects, his…
2·69या निशा सर्वभूतानां तस्यां जागर्ति संयमी । यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः ॥ ६९ ॥yā niśā sarvabhūtānāṁ tasyāṁ jāgarti saṁyamī, yasyāṁ jāgrati bhūtāni sā niśā paśyato muneḥ.That (higher being) which is to all creatures a night, is to the self-mastering sage his waking (his luminous…
2·70, a key verseआपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत् । तद्वत्कामा यं प्रविशन्ति सर्वे स शान्तिमाप्नोति न कामकामी ॥ ७० ॥āpūryamāṇamacalapratiṣṭhaṁ samudramāpaḥ praviśanti yadvat, tadvatkāmā yaṁ praviśanti sarve sa śāntimāpnoti na kāmakāmī.He attains peace, into whom all desires enter as waters into the sea (an ocean of wide being and…
2·71विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः । निर्ममो निरहंकारः स शान्तिमधिगच्छति ॥ ७१ ॥vihāya kāmānyaḥ sarvānpumāṁścarati niḥspṛhaḥ, nirmamo nirahaṅkāraḥ sa śāntimadhigacchati.Who abandons all desires and lives and acts free from longing, who has no “I” or “mine” (who has extinguished…
2·72एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति । स्थित्वास्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति ॥ ७२ ॥eṣā brāhmī sthitiḥ pārtha naināṁ prāpya vimuhyati, sthitvāsyāmantakāle’pi brahmanirvāṇamṛcchati.This is brāhmī sthitiḥ (firm standing in the Brahman), O son of Pritha.

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End of the chapter

ॐ तत्सदिति श्रीमद्भगवद्गीतासूपनिषत्सुब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादेसाङ्ख्ययोगो नाम द्वितीयोऽध्यायः ॥ २॥

om tatsaditi śrīmadbhagavadgītāsūpaniṣatsubrahmavidyāyāṁ yogaśāstre śrīkṛṣṇārjunasaṁvādesāṅkhyayogo nāma dvitīyo’dhyāyaḥ

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