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dhṛṣṭaketuścekitānaḥ kāśirājaśca vīryavān — Dhrishlaketu, Chekitana, the valiant prince of Kashi, Purujit, Kuntibhoja, and Shaibya…
1·30न च शक्नोम्यवस्थातुं भ्रमतीव च मे मनः ।na ca śaknomyavasthātuṁ bhramatīva ca me manaḥ — I am not able to stand and my mind seems to be whirling; also I see evil omens, O Keshava.
1·35निहत्य धार्तराष्ट्रान्नः का प्रीतिः स्याज्जनार्दन ॥nihatya dhārtarāṣṭrānnaḥ kā prītiḥ syājjanārdana — O Janardana, I would not consent to slay even for the kingdom of the three worlds; how…
1·36पापमेवाश्रयेदस्मान्हत्वैतानाततायिनः ।स्वजनं हि कथं हत्वा सुखिनः स्याम माधव ॥
pāpamevāśrayedasmānhatvaitānātatāyinaḥ — Sin will take hold of us in slaying them. though they are the aggressors. So it is not fit…
1·46सञ्जय उवाचएवमुक्त्वार्जुनः संख्ये रथोपस्थ उपाविशत् ।evamuktvārjunaḥ saṅkhye rathopastha upāviśat — Having thus spoken on the battlefield, Arjuna sank down on the seat of the chariot…
2·1सञ्जय उवाचविषीदन्तमिदं वाक्यमुवाच मधुसूदनः॥viṣīdantamidaṁ vākyamuvāca madhusūdanaḥ — to him thus by pity invaded, his eyes full and distressed with tears, his heart overcome…
2·24नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः ॥nityaḥ sarvagataḥ sthāṇuracalo’yaṁ sanātanaḥ — It is uncleavable, it is incombustible, it can neither be drenched nor dried. Eternally…
2·32सुखिनः क्षत्रियाः पार्थ लभन्ते युद्धमीदृशम् ॥sukhinaḥ kṣatriyāḥ pārtha labhante yuddhamīdṛśam — When such a battle comes to them of itself like the open gate of heaven, happy are the…
2·42वेदवादरताः पार्थ नान्यदस्तीति वादिनः ॥vedavādaratāḥ pārtha nānyadastīti vādinaḥ — This flowery word which they declare who have not clear discernment, devoted to the creed…
2·43कामात्मानः स्वर्गपरा जन्मकर्मफलप्रदाम् ।kāmātmānaḥ svargaparā janmakarmaphalapradām — Those who have souls of desire and seekers of Paradise, they declare this flowery word…
2·59विषया विनिवर्तन्ते निराहारस्य देहिनः ।viṣayā vinivartante nirāhārasya dehinaḥ — If one abstains from food, the objects of sense cease to affect, but the affection itself…
2·60इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः ॥indriyāṇi pramāthīni haranti prasabhaṁ manaḥ — Even the mind of the wise man who labours for perfection is carried away by the vehement…
3·9यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः ।yajñārthātkarmaṇo’nyatra loko’yaṁ karmabandhanaḥ — By doing works otherwise than for sacrifice, this world of men is in bondage to works; for…
3·13यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः ।yajñaśiṣṭāśinaḥ santo mucyante sarvakilbiṣaiḥ — The good who eat what is left from the sacrifice, are released from all sin; but evil are…
3·21यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः ।yadyadācarati śreṣṭhastattadevetaro janaḥ — Whatsoever the Best doeth, that the lower kind of man puts into practice; the standard he…
3·42इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः ।indriyāṇi parāṇyāhurindriyebhyaḥ paraṁ manaḥ — Supreme, they say, (beyond their objects) are the senses, supreme over the senses the…
4·3स एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः ।sa evāyaṁ mayā te’dya yogaḥ proktaḥ purātanaḥ — This same ancient and original Yoga has been today declared to thee by Me, for thou art My…
4·25दैवमेवापरे यज्ञं योगिनः पर्युपासते ।daivamevāpare yajñaṁ yoginaḥ paryupāsate — Some Yogins follow after the sacrifice which is of the gods; others offer the sacrifice by…
4·34उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥upadekṣyanti te jñānaṁ jñāninastattvadarśinaḥ — Learn that by worshipping the feet of the teacher, by questioning and by service; the men…
4·40नायं लोकोऽस्ति न परो न सुखं संशयात्मनः ॥nāyaṁ loko’sti na paro na sukhaṁ saṁśayātmanaḥ — The ignorant who has not faith, the soul of doubt goeth to perdition; neither this world…
4·42तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनात्मनः ।tasmādajñānasaṁbhūtaṁ hṛtsthaṁ jñānāsinātmanaḥ — Therefore, having cut asunder with the sword of knowledge this doubt that has arisen out…
5·11योगिनः कर्म कुर्वन्ति सङ्गं त्यक्त्वात्मशुद्धये ॥yoginaḥ karma kurvanti saṅgaṁ tyaktvātmaśuddhaye — Therefore the Yogins do works with the body, mind, understanding, or even merely with the…
5·16ज्ञानेन तु तदज्ञानं येषां नाशितमात्मनः ।jñānena tu tadajñānaṁ yeṣāṁ nāśitamātmanaḥ — Verily, in whom ignorance is destroyed by self-knowledge, in them knowledge lights up like…
5·18शुनि चैव श्वपाके च पण्डिताः समदर्शिनः ॥śuni caiva śvapāke ca paṇḍitāḥ samadarśinaḥ — Sages see with an equal eye the learned and cultured Brahmin, the cow, the elephant, the…
5·19इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः ।ihaiva tairjitaḥ sargo yeṣāṁ sāmye sthitaṁ manaḥ — Even here on earth they conquered the creation whose mind is established in equality; the…
5·25छिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः ॥chinnadvaidhā yatātmānaḥ sarvabhūtahite ratāḥ — Sages win Nirvana in the Brahman, they in whom the stains of sin are effaced and the knot…
6·5आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ॥ātmaiva hyātmano bandhurātmaiva ripurātmanaḥ — By the self thou shouldst deliver the self, thou shouldst not depress and cast down the…
6·7जितात्मनः प्रशान्तस्य परमात्मा समाहितः ।jitātmanaḥ praśāntasya paramātmā samāhitaḥ — When one has conquered one’s self and attained to the calm of a perfect self-mastery and…
6·8युक्त इत्युच्यते योगी समलोष्टाश्मकाञ्चनः ॥yukta ityucyate yogī samaloṣṭāśmakāṁcanaḥ — The Yogin, who is satisfied with self-knowledge, tranquil and self-poised, master of his…
6·11शुचौ देशे प्रतिष्ठाप्य स्थिरमासनमात्मनः ।śucau deśe pratiṣṭhāpya sthiramāsanamātmanaḥ — He should set in a pure spot his firm seat, neither too high, nor yet too low, covered…
6·12तत्रैकाग्रं मनः कृत्वा यतचित्तेन्द्रियक्रियः ।tatraikāgraṁ manaḥ kṛtvā yatacittendriyakriyaḥ — Seated there with a concentrated mind and with the workings of the mental consciousness…
6·14मनः संयम्य मच्चित्तो युक्त आसीत मत्परः ॥manaḥ saṁyamya maccitto yukta āsīta matparaḥ — The mind kept calm and free from fear and the vow of Brahmacharya observed, the whole…
6·19योगिनो यतचित्तस्य युञ्जतो योगमात्मनः ॥yogino yatacittasya yuñjato yogamātmanaḥ — Motionless like the light of lamp in a windless place is the controlled consciousness…
6·25आत्मसंस्थं मनः कृत्वा न किंचिदपि चिन्तयेत् ॥ātmasaṁsthaṁ manaḥ kṛtvā na kiṁcidapi cintayet — One should slowly cease from mental action by a buddhi held in the grasp of fixity, and…
6·29ईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः ॥īkṣate yogayuktātmā sarvatra samadarśanaḥ — The man whose self is in Yoga, sees the self in all beings and all beings in the self, he…
6·34चंचलं हि मनः कृष्ण प्रमाथि बलवद् दृढम् ।caṁcalaṁ hi manaḥ kṛṣṇa pramāthi balavad dṛḍham — Restless indeed is the mind, O Krishna; it is vehement, strong and unconquerable; I deem…
8·12मूर्ध्न्याधायात्मनः प्राणमास्थितो योगधारणाम् ॥mūrdhnyādhāyātmanaḥ prāṇamāsthito yogadhāraṇām — All the doors of the senses closed, the mind shut in into the heart, the life-force taken…
8·14तस्याहं सुलभः पार्थ नित्ययुक्तस्य योगिनः ॥tasyāhaṁ sulabhaḥ pārtha nityayuktasya yoginaḥ — He who continually remembers Me, thinking of none else, the Yogin, O Partha, who is in…
8·15नाप्नुवन्ति महात्मानः संसिद्धिं परमां गताः ॥nāpnuvanti mahātmānaḥ saṁsiddhiṁ paramāṁ gatāḥ — Having come to me, these great souls come not again to birth, this transient and painful…
8·20परस्तस्मात्तु भावोऽन्योऽव्यक्तोऽव्यक्तात्सनातनः ।parastasmāttu bhāvo’nyo’vyakto’vyaktātsanātanaḥ — But this unmanifest is not the original divinity of the Being; there is another status of…
8·23यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः ।yatra kāle tvanāvṛttimāvṛttiṁ caiva yoginaḥ — That time wherein departing Yogins do not return, and also that wherein departing they…
8·26एकया यात्यनावृत्तिमन्ययावर्तते पुनः ॥ekayā yātyanāvṛttimanyayāvartate punaḥ — These are the bright and the dark paths (called the path of the gods and the path of the…
9·5भूतभृन्न च भूतस्थो ममात्मा भूतभावनः ॥bhūtabhṛnna ca bhūtastho mamātmā bhūtabhāvanaḥ — And yet all existences are not situated in Me, behold My divine Yoga; Myself is that which…
9·8प्रकृतिं स्वामवष्टभ्य विसृजामि पुनः पुनः ।prakṛtiṁ svāmavaṣṭabhya visṛjāmi punaḥ punaḥ — Leaning – pressing down upon my own Nature (Prakriti) I create (loose forth into various…
9·26तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः ॥tadahaṁ bhaktyupahṛtamaśnāmi prayatātmanaḥ — He who offers to Me with devotion a leaf, a flower, a fruit, a cup of water, that offering…
10·31पवनः पवतामस्मि रामः शस्त्रभृतामहम् ।pavanaḥ pavatāmasmi rāmaḥ śastrabhṛtāmaham — I am the wind among purifiers; I am Rama among warriors; and I am the alligator among…
11·12यदि भाः सदृशी सा स्याद्भासस्तस्य महात्मनः ॥yadi bhāḥ sadṛśī sā syādbhāsastasya mahātmanaḥ — Such is the light of this body of God as if a thousand suns had risen at once in heaven.
11·30लेलिह्यसे ग्रसमानः समन्ता-lelihyase grasamānaḥ samantā — Thou lickest the regions all around with Thy tongues and Thou art swallowing up all the…
11·35सञ्जय उवाचकृताञ्जलिर्वेपमानः किरीटी ।kṛtāñjalirvepamānaḥ kirīṭī — Having heard these words of Keshava, Kiriti (Arjuna), with clasped hands and trembling…
11·50सञ्जय उवाचभूत्वा पुनः सौम्यवपुर्महात्मा ॥bhūtvā punaḥ saumyavapurmahātmā — Vasudeva, having thus spoken to Arjuna, again manifested his normal (Narayana) image; the…
