अन्वेषणम्Search
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sukhaṁ duḥkhaṁ bhavo’bhāvo bhayaṁ cābhayameva ca — Understanding and knowledge and freedom from the bewilderment of the Ignorance…
10·28प्रजनश्चास्मि कन्दर्पः सर्पाणामस्मि वासुकिः ॥prajanaścāsmi kandarpaḥ sarpāṇāmasmi vāsukiḥ — Among weapons I am the divine thunderbolt; I am Kamadhuk the cow of plenty among cattle, I…
10·35मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकरः ॥māsānāṁ mārgaśīrṣo’hamṛtūnāṁ kusumākaraḥ — I am also the great Sama among mantras, the Gayatri among metres; among the months I am…
10·37वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनञ्जयः ।vṛṣṇīnāṁ vāsudevo’smi pāṇḍavānāṁ dhanañjayaḥ — I am Krishna among the Vrishnis, Arjuna among the Pandavas; I am Vyasa among the sages; I…
11·21अमी हि त्वां सुरसङ्घा विशन्तिamī hi tvāṁ surasaṅghā viśanti — The companies of the gods enter Thee, afraid, adoring; the Rishis and the Siddhas crying…
11·22गन्धर्वयक्षासुरसिद्धसङ्घाgandharvayakṣāsurasiddhasaṅghā — The Rudras, Adityas, Vasus, Sadhyas, Vishvas, the two Ashwins and the Maruts and the…
11·50सञ्जय उवाचइत्यर्जुनं वासुदेवस्तथोक्त्वाityarjunaṁ vāsudevastathoktvā — Vasudeva, having thus spoken to Arjuna, again manifested his normal (Narayana) image; the…
11·52श्रीभगवानुवाचसुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम ।sudurdarśamidaṁ rūpaṁ dṛṣṭavānasi yanmama — The greater Form that thou hast seen is only for the rare highest souls. The gods…
12·13निर्ममो निरहङ्कारः समदुःखसुखः क्षमी ॥nirmamo nirahaṅkāraḥ samaduḥkhasukhaḥ kṣamī — He who has no egoism, no I-ness and my-ness, who has friendship and pity for all beings…
12·18शीतोष्णसुखदुःखेषु समः सङ्गविवर्जितः ॥śītoṣṇasukhaduḥkheṣu samaḥ saṅgavivarjitaḥ — Equal to friend and enemy, equal to honour and insult, pleasure and pain, praise and…
13·7इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतना धृतिः ।icchā dveṣaḥ sukhaṁ duḥkhaṁ saṅghātaścetanā dhṛtiḥ — Liking and disliking, pleasure and pain (these are the principal deformations of the…
13·21पुरुषः सुखदुःखानां भोक्तृत्वे हेतुरुच्यते ॥puruṣaḥ sukhaduḥkhānāṁ bhoktṛtve heturucyate — The chain of cause and effect and the state of being the doer are created by Prakriti…
13·22कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ॥kāraṇaṁ guṇasaṅgo’sya sadasadyonijanmasu — Purusha involved in Prakriti enjoys the qualities born of Prakriti; attachment to the…
14·6सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ ॥sukhasaṅgena badhnāti jñānasaṅgena cānagha — Of these sattva is by the purity of its quality a cause of light and illumination, and by…
14·9सत्त्वं सुखे सञ्जयति रजः कर्मणि भारत ।sattvaṁ sukhe sañjayati rajaḥ karmaṇi bhārata — Sattva attaches to happiness, rajas to action, O Bharata; tamas covers up the knowledge…
14·16कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम् ।karmaṇaḥ sukṛtasyāhuḥ sāttvikaṁ nirmalaṁ phalam — It is said the fruit of works rightly done is pure and sattwic; pain is the consequence of…
14·24समदुःखसुखः स्वस्थः समलोष्टाश्मकाञ्चनः ।samaduḥkhasukhaḥ svasthaḥ samaloṣṭāśmakāñcanaḥ — He who regards happiness and suffering alike, gold and mud and stone as of equal value, to…
14·27शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च ॥śāśvatasya ca dharmasya sukhasyaikāntikasya ca — I (the Purushottama) am the foundation of the silent Brahman and of Immortality and…
15·3अश्वत्थमेनं सुविरूढमूलंaśvatthamenaṁ suvirūḍhamūlaṁ — The real form of it cannot be perceived by us in this material world of man’s embodiment…
15·5द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञैःdvandvairvimuktāḥ sukhaduḥkhasaṁjñaiḥ — To be free from the bewilderment of this lower Maya, without egoism, the great fault of…
16·4अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम् ॥ajñānaṁ cābhijātasya pārtha saṁpadamāsurīm — Pride, arrogance, excessive self-esteem, wrath, harshness, ignorance, these, O Partha, are…
16·5दैवी संपद्विमोक्षाय निबन्धायासुरी मता ।daivī saṁpadvimokṣāya nibandhāyāsurī matā — The Daivic qualities lead towards liberation, the Asuric towards bondage. Grieve not, thou…
16·6द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च ।दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे शृणु ॥
dvau bhūtasargau loke’smindaiva āsura eva ca — There are two creations of beings in this material world, the Daivic and the Asuric; the…
16·7प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः ।pravṛttiṁ ca nivṛttiṁ ca janā na vidurāsurāḥ — Asuric men have no true knowledge of the way of action or the way of abstention; truth is…
16·14ईश्वरोऽहमहं भोगी सिद्धोऽहं बलवान्सुखी ॥īśvaro’hamahaṁ bhogī siddho’haṁ balavānsukhī — Always they think, “I have killed this my enemy, the rest too I will kill. I am a lord and…
16·19क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु ॥kṣipāmyajasramaśubhānāsurīṣveva yoniṣu — These proud haters (of good and of God), evil, cruel, vilest among men in the world, I…
16·20आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि ।āsurīṁ yonimāpannā mūḍhā janmanijanmani — Cast into Asuric wombs, deluded birth after birth, they find Me not (as they do not seek…
16·23न स सिद्धिमवाप्नोति न सुखं न परां गतिम् ॥na sa siddhimavāpnoti na sukhaṁ na parāṁ gatim — He who, having cast aside the rules of the Shastra, followeth the promptings of desire…
17·6मां चैवान्तःशरीरस्थं तान्विद्ध्यासुरनिश्चयान् ॥māṁ caivāntaḥśarīrasthaṁ tānviddhyāsuraniścayān — The men who perform violent austerities, contrary to the Shastra, with arrogance and…
17·8आयुःसत्त्वबलारोग्यसुखप्रीतिविवर्धनाः ।āyuḥsattvabalārogyasukhaprītivivardhanāḥ — The sattwic temperament in the mental and physical body turns naturally to the things that…
18·23अफलप्रेप्सुना कर्म यत्तत्सात्त्विकमुच्यते ॥aphalaprepsunā karma yattatsāttvikamucyate — An action which is rightly regulated, performed without attachment, without liking or…
18·24यत्तु कामेप्सुना कर्म साहङ्कारेण वा पुनः ।yattu kāmepsunā karma sāhaṅkāreṇa vā punaḥ — But that action which a man undertakes under the dominion of desire, or with an egoistic…
18·27रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचिः ।rāgī karmaphalaprepsurlubdho hiṁsātmako’śuciḥ — Eagerly attached to the work, passionately desirous of fruit, greedy, impure, often…
18·36सुखं त्विदानीं त्रिविधं शृणु मे भरतर्षभ ।sukhaṁ tvidānīṁ trividhaṁ śṛṇu me bharatarṣabha — And now the threefold kinds of pleasure hear thou from Me, O bull of the Bharatas. That in…
18·37तत्सुखं सात्त्विकं प्रोक्तमात्मबुद्धिप्रसादजम् ॥tatsukhaṁ sāttvikaṁ proktamātmabuddhiprasādajam — That which at first is as poison but in the end is as nectar; that pleasure is said to be…
18·38परिणामे विषमिव तत्सुखं राजसं स्मृतम् ॥pariṇāme viṣamiva tatsukhaṁ rājasaṁ smṛtam — That which is born from the contact of the senses with their objects, which at first is as…
18·39यदग्रे चानुबन्धे च सुखं मोहनमात्मनः ।yadagre cānubandhe ca sukhaṁ mohanamātmanaḥ — That pleasure of which delusion is the beginning and delusion is the consequence, which…
18·74सञ्जय उवाचइत्यहं वासुदेवस्य पार्थस्य च महात्मनः ।ityahaṁ vāsudevasya pārthasya ca mahātmanaḥ — I heard this wonderful discourse of Vasudeva and of the great-souled Partha, causing my…
