श्रीमद्भगवद्गीताBhagavad Gītā · in the light of Sri Aurobindo, home

Chapter III43 verses

अथ तृतीयोऽध्यायः

कर्मयोगः

The Yoga of the Works

Karma-yoga

The world is woven of giving and receiving; offer your work into that weaving, and the One for whom all sacrifice is made will receive it. — The Delight of Krishna

The soul enters in
brāhmī sthiti — the firm standing in the Brahman, where desire falls silent like the filled and motionless sea
and is led towards
yajña — every work laid upon the altar as an offering to the Lord of works

Recitations

  1. Swami Sarvagananda ji0:00
  2. Ashit Desai0:00
In this chapter

43 verses

Summary of chapter 3

I. Works and Sacrifice (1-28)

Arjuna, the pragmatic man. is perplexed by meta-physical thought and asks for a simple rule of action. The Gita begins to develop more clearly its positive and imperative doctrine of work,. - of works done as a sacrifice to the Divine.

II. The Determinism of Nature (27-43)

Arjuna is told that he must act always by the law of his nature.

Chapter 3 illustration, titled कर्मयोगः
Illustration · Sushanto Nath, Sri Aurobindo Society

Chapter outline

Choose a range to read just those verses.

  1. 3·1–2Arjuna's question, his seeking for definitive guidance.
  2. 3·3–8Shri Krishna's reference to the dual way of jfiéna and karma; the importance of karma.
  3. 3·9–16The significance of Sacrifice.
  4. 3·17–26The value of disinterested work, the Yoga of Works, the divine ldeal.
  5. 3·27–35Natural determinism and the sadhané of karma.
  6. 3·36–43The psychology of sin and delusion; the advice to rise to Self-consciousness.
  7. 3·1–43Show all 43 verses

The verses

Showing verses 3–8 of 43 · Show all 43 verses

Śrī Bhagavān uvācaश्रीभगवानुवाच

  1. 3·3लोकेऽस्मिन् द्विविधा निष्ठा पुरा प्रोक्ता मयानघ । ज्ञानयोगेन सांख्यानां कर्मयोगेन योगिनाम् ॥ ३ ॥loke’smin dvividhā niṣṭhā purā proktā mayānagha, jñānayogena sāṅkhyānāṁ karmayogena yoginām.In this world twofold is the self-application of the soul (by which it enters into the Brahmic condition), as…
  2. 3·4न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते । न च संन्यसनादेव सिद्धिं समधिगच्छति ॥ ४ ॥na karmaṇāmanārambhānnaiṣkarmyaṁ puruṣo’śnute, na ca saṁnyasanādeva siddhiṁ samadhigacchati.Not by abstention from works does a man enjoy actionlessness, nor by mere renunciation (of works) does he…
  3. 3·5, a key verseन हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत् । कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः ॥ ५ ॥na hi kaścitkṣaṇamapi jātu tiṣṭhatyakarmakṛt, kāryate hyavaśaḥ karma sarvaḥ prakṛtijairguṇaiḥ.For none stands even for a moment not doing work, everyone is made to do action helplessly by the modes born…
  4. 3·6कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन् । इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते ॥ ६ ॥karmendriyāṇi saṁyamya ya āste manasā smaran, indriyārthānvimūḍhātmā mithyācāraḥ sa ucyate.Who controls the organs of action, but continues in his mind to remember and dwell upon the objects of sense…
  5. 3·7यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन । कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते ॥ ७ ॥yastvindriyāṇi manasā niyamyārabhate’rjuna, karmendriyaiḥ karmayogamasaktaḥ sa viśiṣyate.He who controlling the senses by the mind, O Arjuna, without attachment engages with the organs of action in…
  6. 3·8नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः । शरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः ॥ ८ ॥niyataṁ kuru karma tvaṁ karma jyāyo hyakarmaṇaḥ, śarīrayātrāpi ca te na prasiddhyedakarmaṇaḥ.Do thou do controlled action, for action is greater than inaction…

End of the chapter

ॐ तत्सदिति श्रीमद्भगवद्गीतासूपनिषत्सुब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादेकर्मयोगो नाम तृतीयोऽध्यायः ॥ ३॥

om tatsaditi śrīmadbhagavadgītāsūpaniṣatsubrahmavidyāyāṁ yogaśāstre śrīkṛṣṇārjunasaṁvādekarmayogo nāma tṛtīyo’dhyāyaḥ

Thus, in the Upanishad sung by the Lord, the science of Brahman, the scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the third chapter entitled “The Yoga of Works”

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