श्रीमद्भगवद्गीताBhagavad Gītā · in the light of Sri Aurobindo, home

Chapter III43 verses

अथ तृतीयोऽध्यायः

कर्मयोगः

The Yoga of the Works

Karma-yoga

The world is woven of giving and receiving; offer your work into that weaving, and the One for whom all sacrifice is made will receive it. — The Delight of Krishna

The soul enters in
brāhmī sthiti — the firm standing in the Brahman, where desire falls silent like the filled and motionless sea
and is led towards
yajña — every work laid upon the altar as an offering to the Lord of works

Recitations

  1. Swami Sarvagananda ji0:00
  2. Ashit Desai0:00
In this chapter

43 verses

Summary of chapter 3

I. Works and Sacrifice (1-28)

Arjuna, the pragmatic man. is perplexed by meta-physical thought and asks for a simple rule of action. The Gita begins to develop more clearly its positive and imperative doctrine of work,. - of works done as a sacrifice to the Divine.

II. The Determinism of Nature (27-43)

Arjuna is told that he must act always by the law of his nature.

Chapter 3 illustration, titled कर्मयोगः
Illustration · Sushanto Nath, Sri Aurobindo Society

Chapter outline

Choose a range to read just those verses.

  1. 3·1–2Arjuna's question, his seeking for definitive guidance.
  2. 3·3–8Shri Krishna's reference to the dual way of jfiéna and karma; the importance of karma.
  3. 3·9–16The significance of Sacrifice.
  4. 3·17–26The value of disinterested work, the Yoga of Works, the divine ldeal.
  5. 3·27–35Natural determinism and the sadhané of karma.
  6. 3·36–43The psychology of sin and delusion; the advice to rise to Self-consciousness.
  7. 3·1–43Show all 43 verses

The verses

Showing verses 17–26 of 43 · Show all 43 verses

Śrī Bhagavān uvācaश्रीभगवानुवाच

  1. 3·17यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः । आत्मन्येव च संतुष्टस्तस्य कार्यं न विद्यते ॥ १७ ॥yastvātmaratireva syādātmatṛptaśca mānavaḥ, ātmanyeva ca saṁtuṣṭastasya kāryaṁ na vidyate.But the man whose delight is in the Self and who is satisfied with the enjoyment of the Self and in the Self…
  2. 3·18नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन । न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः ॥ १८ ॥naiva tasya kṛtenārtho nākṛteneha kaścana, na cāsya sarvabhūteṣu kaścidarthavyapāśrayaḥ.He has no object here to be gained by action done and none to be gained by action undone…
  3. 3·19तस्मादसक्तः सततं कार्यं कर्म समाचर । असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः ॥ १९ ॥tasmādasaktaḥ satataṁ kāryaṁ karma samācara, asakto hyācarankarma paramāpnoti pūruṣaḥ.Therefore without attachment perform ever the work that is to be done (done for the sake of the world…
  4. 3·20कर्मणैव हि संसिद्धिमास्थिता जनकादयः । लोकसंग्रहमेवापि सम्पश्यन्कर्तुमर्हसि ॥ २० ॥karmaṇaiva hi saṁsiddhimāsthitā janakādayaḥ, lokasaṁgrahamevāpi saṁpaśyankartumarhasi.It was even by works that Janaka and the rest attained to perfection.
  5. 3·21यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः । स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ॥ २१ ॥yadyadācarati śreṣṭhastattadevetaro janaḥ, sa yatpramāṇaṁ kurute lokastadanuvartate.Whatsoever the Best doeth, that the lower kind of man puts into practice…
  6. 3·22, a key verseन मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किञ्चन । नानवाप्तमवाप्तव्यं वर्त एव च कर्मणि ॥ २२ ॥na me pārthāsti kartavyaṁ triṣu lokeṣu kiṁcana, nānavāptamavāptavyaṁ varta eva ca karmaṇi.O Son of Pritha, I have no work that I need to do in all the three worlds, I have nothing that I have not…
  7. 3·23यदि ह्यहं न वर्तेयं जातु कर्मण्यतन्द्रितः । मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ॥ २३ ॥yadi hyahaṁ na varteyaṁ jātu karmaṇyatandritaḥ, mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ.Men follow in every way my path. For if I did not abide sleeplessly in the paths of action, these peoples…
  8. 3·24उत्सीदेयुरिमे लोका न कुर्यां कर्म चेदहम् । सङ्करस्य च कर्ता स्यामुपहन्यामिमाः प्रजाः ॥ २४ ॥utsīdeyurime lokā na kuryāṁ karma cedaham, saṅkarasya ca kartā syāmupahanyāmimāḥ prajāḥ.These peoples would sink to destruction if I did not work and I should be the creator of confusion and slay…
  9. 3·25सक्ताः कर्मण्यविद्वांसो यथा कुर्वन्ति भारत । कुर्याद्विद्वांस्तथाऽसक्तश्चिकीर्षुर्लोकसंग्रहम् ॥ २५ ॥saktāḥ karmaṇyavidvāṁso yathā kurvanti bhārata, kuryādvidvāṁstathā’saktaścikīrṣurlokasaṁgraham.As those who know not act with attachment to the action, he who knows should act without attachment, having…
  10. 3·26न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम्‌ । जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन् ॥ २६ ॥na buddhibhedaṁ janayedajñānāṁ karmasaṅginām, joṣayetsarvakarmāṇi vidvānyuktaḥ samācaran.He should not create a division of their understanding in the ignorant who are attached to their works…

End of the chapter

ॐ तत्सदिति श्रीमद्भगवद्गीतासूपनिषत्सुब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादेकर्मयोगो नाम तृतीयोऽध्यायः ॥ ३॥

om tatsaditi śrīmadbhagavadgītāsūpaniṣatsubrahmavidyāyāṁ yogaśāstre śrīkṛṣṇārjunasaṁvādekarmayogo nāma tṛtīyo’dhyāyaḥ

Thus, in the Upanishad sung by the Lord, the science of Brahman, the scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the third chapter entitled “The Yoga of Works”

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