अन्वेषणम्Search
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māmakāḥ pāṇḍavāścaiva kimakurvata sañjaya — On the field of Kurukshetra, the field of the working out of the Dharma, gathered…
1·6सौभद्रो द्रौपदेयाश्च सर्व एव महारथाः ॥saubhadro draupadeyāśca sarva eva mahārathāḥ — The strong Yudhamanyu , The victorious Uttamauja, Subhadra's son Abhimanyu and the sons of…
1·9नानाशस्त्रप्रहरणाः सर्वे युद्धविशारदाः ॥nānāśastrapraharaṇāḥ sarve yuddhaviśāradāḥ — And many other heroes are ready to renounce their life for my sake. They are all armed…
1·11अयनेषु च सर्वेषु यथाभागमवस्थिताः ।भीष्ममेवाभिरक्षन्तु भवन्तः सर्व एव हि ॥
bhīṣmamevābhirakṣantu bhavantaḥ sarva eva hi — Therefore all ye standing in your respective divisions in the different fronts of the…
1·18द्रुपदो द्रौपदेयाश्च सर्वशः पृथिवीपते ।drupado draupadeyāśca sarvaśaḥ pṛthivīpate — O Lord of earth ! Drupada, the sons of Draupadi and the mighty-armed son of Saubhadra…
1·25भीष्मद्रोणप्रमुखतः सर्वेषां च महीक्षिताम् ।bhīṣmadroṇapramukhataḥ sarveṣāṁ ca mahīkṣitām — After stationing the marvelous chariot, in front of Bhishma, Drona and all the Kings…
1·27तान्समीक्ष्य स कौन्तेयः सर्वान्बन्धूनवस्थितान् ।tānsamīkṣya sa kaunteyaḥ sarvānbandhūnavasthitān — Seeing all these kinsmen thus standing arrayed, Kaunteya, invaded by great pity, uttered…
2·12न चैव न भविष्यामः सर्वे वयमतः परम् ॥na caiva na bhaviṣyāmaḥ sarve vayamataḥ param — It is not true that at any time I was not, nor thou, nor these kings of men; nor is it…
2·17अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् ।avināśi tu tadviddhi yena sarvamidaṁ tatam — Know that to be imperishable by which all this is extended. Who can slay the immortal…
2·24नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः ॥nityaḥ sarvagataḥ sthāṇuracalo’yaṁ sanātanaḥ — It is uncleavable, it is incombustible, it can neither be drenched nor dried. Eternally…
2·30देही नित्यमवध्योऽयं देहे सर्वस्य भारत ।तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥
dehī nityamavadhyo’yaṁ dehe sarvasya bhārata — This dweller in the body of everyone is eternal and indestructible, O Bharata; therefore…
2·46यावानर्थ उदपाने सर्वतः संप्लुतोदके ।तावान्सर्वेषु वेदेषु ब्राह्मणस्य विजानतः ॥
yāvānartha udapāne sarvataḥ saṁplutodake — As much use as there is in well with water in flood on every side, so much is there in all…
2·52यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति ।तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च ॥
yadā te mohakalilaṁ buddhirvyatitariṣyati — When thy intelligence shall cross beyond the whirl of delusion, then shalt thou become…
2·55श्रीभगवानुवाचप्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् ।prajahāti yadā kāmānsarvānpārtha manogatān — When a man expels, O Partha, all desires from the mind, and is satisfied in the self by…
2·57यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् ।yaḥ sarvatrānabhisnehastattatprāpya śubhāśubham — Who in all things is without affection though visited by this good or that evil and…
2·58यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः ।yadā saṁharate cāyaṁ kūrmo’ṅgānīva sarvaśaḥ — Who draws away the senses from the objects of sense, as the tortoise draws in his limbs…
2·61तानि सर्वाणि संयम्य युक्त आसीत मत्परः ।tāni sarvāṇi saṁyamya yukta āsīta matparaḥ — Having brought all the senses under control, he must sit firm in Yoga, wholly given up to…
2·64आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥ātmavaśyairvidheyātmā prasādamadhigacchati — It is by ranging over the objects with the senses, but with senses subject to the self…
2·65प्रसादे सर्वदुःखानां हानिरस्योपजायते ।prasāde sarvaduḥkhānāṁ hānirasyopajāyate — By that, large and sweet clearness of soul and temperament, passion and grief find no…
2·68तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः ।tasmādyasya mahābāho nigṛhītāni sarvaśaḥ — Therefore, O mighty-armed, one who has utterly restrained the excitement of the senses by…
2·69या निशा सर्वभूतानां तस्यां जागर्ति संयमी ।yā niśā sarvabhūtānāṁ tasyāṁ jāgarti saṁyamī — That (higher being) which is to all creatures a night, is to the self-mastering sage his…
2·70तद्वत्कामा यं प्रविशन्ति सर्वेtadvatkāmā yaṁ praviśanti sarve — He attains peace, into whom all desires enter as waters into the sea (an ocean of wide…
2·71विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः ।vihāya kāmānyaḥ sarvānpumāṁścarati niḥspṛhaḥ — Who abandons all desires and lives and acts free from longing, who has no “I” or “mine”…
2·72स्थित्वास्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति ॥sthitvāsyāmantakāle’pi brahmanirvāṇamṛcchati — This is brāhmī sthitiḥ (firm standing in the Brahman), O son of Pritha. Having attained…
3·5कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः ॥kāryate hyavaśaḥ karma sarvaḥ prakṛtijairguṇaiḥ — For none stands even for a moment not doing work, everyone is made to do action helplessly…
3·13यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः ।yajñaśiṣṭāśinaḥ santo mucyante sarvakilbiṣaiḥ — The good who eat what is left from the sacrifice, are released from all sin; but evil are…
3·15तस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम् ॥tasmātsarvagataṁ brahma nityaṁ yajñe pratiṣṭhitam — Work know to be born of Brahman, Brahman is born of the Immutable; therefore is the…
3·18न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः ॥na cāsya sarvabhūteṣu kaścidarthavyapāśrayaḥ — He has no object here to be gained by action done and none to be gained by action undone…
3·23मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ॥mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ — Men follow in every way my path. For if I did not abide sleeplessly in the paths of…
3·25सक्ताः कर्मण्यविद्वांसो यथा कुर्वन्ति भारत ।saktāḥ karmaṇyavidvāṁso yathā kurvanti bhārata — As those who know not act with attachment to the action, he who knows should act without…
3·26जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन् ॥joṣayetsarvakarmāṇi vidvānyuktaḥ samācaran — He should not create a division of their understanding in the ignorant who are attached to…
3·27प्रकृतेः क्रियमाणानि गुणैः कर्माणि सर्वशः ।prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ — While the actions are being entirely done by the modes of Nature, he whose self is…
3·30मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा ।mayi sarvāṇi karmāṇi saṁnyasyādhyātmacetasā — Giving up thy works to Me, with thy consciousness founded in the Self, free from desire…
3·32सर्वज्ञानविमूढांस्तान्विद्धि नष्टानचेतसः ॥sarvajñānavimūḍhāṁstānviddhi naṣṭānacetasaḥ — But those who find fault with my teaching and act not thereon, know them to be of unripe…
3·40एतैर्विमोहयत्येष ज्ञानमावृत्य देहिनम् ॥etairvimohayatyeṣa jñānamāvṛtya dehinam — The senses, mind and intellect are its seat; enveloping knowledge by these it bewilders…
4·5श्रीभगवानुवाचतान्यहं वेद सर्वाणि न त्वं वेत्थ परंतप ॥tānyahaṁ veda sarvāṇi na tvaṁ vettha paraṁtapa — Many are my lives that are past, and thine also, O Arjuna; all of them I know, but thou…
4·11मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ॥mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ — As men approach Me, so I accept them to My love (bhajāmi); men follow in every way my…
4·13चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः ।cāturvarṇyaṁ mayā sṛṣṭaṁ guṇakarmavibhāgaśaḥ — The fourfold order was created by Me according to the divisions of quality and active…
4·15एवं ज्ञात्वा कृतं कर्म पूर्वैरपि मुमुक्षुभिः ।कुरु कर्मैव तस्मात्त्वं पूर्वैः पूर्वतरं कृतम् ॥
evaṁ jñātvā kṛtaṁ karma pūrvairapi mumukṣubhiḥ — So knowing was work done by the men of old who sought liberation; do therefore, thou also…
4·19यस्य सर्वे समारम्भाः कामसङ्कल्पवर्जिताः ।yasya sarve samārambhāḥ kāmasaṅkalpavarjitāḥ — Whose inceptions and undertakings are all free from the will of desire, whose works are…
4·21निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः ।शारीरं केवलं कर्म कुर्वन्नाप्नोति किल्बिषम् ॥
nirāśīryatacittātmā tyaktasarvaparigrahaḥ — He has no personal hopes, does not seize on things as his personal possessions; his heart…
4·27सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे ।sarvāṇīndriyakarmāṇi prāṇakarmāṇi cāpare — And others offer all the actions of the sense and all the actions of the vital force into…
4·30सर्वेऽप्येते यज्ञविदो यज्ञक्षपितकल्मषाः ॥sarve’pyete yajñavido yajñakṣapitakalmaṣāḥ — Others having regulated the food pour as sacrifice their life-breaths into life-breaths.…
4·32कर्मजान्विद्धि तान्सर्वानेवं ज्ञात्वा विमोक्ष्यसे ॥karmajānviddhi tānsarvānevaṁ jñātvā vimokṣyase — Therefore all these and many other forms of sacrifice have been extended in the mouth of…
4·33सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥sarvaṁ karmākhilaṁ pārtha jñāne parisamāpyate — The sacrifice of knowledge, O Parantapa, is greater than any material sacrifice. Knowledge…
4·36अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः ।सर्वं ज्ञानप्लवेनैव वृजिनं संतरिष्यसि ॥
sarvaṁ jñānaplavenaiva vṛjinaṁ saṁtariṣyasi — Even if thou art the greatest doer of sin beyond all sinners, thou shalt cross over all…
4·37ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा ॥jñānāgniḥ sarvakarmāṇi bhasmasātkurute tathā — As a fire kindled turns to ashes its fuel, O Arjuna, so the fire of knowledge turns all…
5·4एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम् ॥ekamapyāsthitaḥ samyagubhayorvindate phalam — Children speak of Sankhya and Yoga apart from each other, not the wise; if a man applies…
5·7सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते ॥sarvabhūtātmabhūtātmā kurvannapi na lipyate — He who is in Yoga, the pure soul, master of his self, who has conquered the senses, whose…
5·11योगिनः कर्म कुर्वन्ति सङ्गं त्यक्त्वात्मशुद्धये ॥yoginaḥ karma kurvanti saṅgaṁ tyaktvātmaśuddhaye — Therefore the Yogins do works with the body, mind, understanding, or even merely with the…
