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31 verses found.
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kāmātmānaḥ svargaparā janmakarmaphalapradām — Those who have souls of desire and seekers of Paradise, they declare this flowery word…
2·47कर्मण्येवाधिकारस्ते मा फलेषु कदाचन ।मा कर्मफलहेतुर्भूर्मा ते संगोऽस्त्वकर्मणि ॥
mā karmaphalaheturbhūrmā te saṅgo’stvakarmaṇi — Thou hast a right to action, but only to action, never to its fruits; let not the fruits…
2·49बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः ॥buddhau śaraṇamanviccha kṛpaṇāḥ phalahetavaḥ — Works are far inferior to Yoga of the intelligence, O Dhananjaya; desire rather refuge in…
2·51कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः ।karmajaṁ buddhiyuktā hi phalaṁ tyaktvā manīṣiṇaḥ — The sages who have united their reason and will with the Divine renounce the fruit which…
4·14न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा ।na māṁ karmāṇi limpanti na me karmaphale spṛhā — Works fix not themselves on Me, nor have I desire for the fruits of action; he who thus…
4·20त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः ।tyaktvā karmaphalāsaṅgaṁ nityatṛpto nirāśrayaḥ — Having abandoned all attachment to the fruits of his works, ever satisfied without any…
5·4एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम् ॥ekamapyāsthitaḥ samyagubhayorvindate phalam — Children speak of Sankhya and Yoga apart from each other, not the wise; if a man applies…
5·12युक्तः कर्मफलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम् ।अयुक्तः कामकारेण फले सक्तो निबध्यते ॥
yuktaḥkarmaphalaṁ tyaktvā śāntimāpnoti naiṣṭhikīm — By abandoning attachment to the fruits of works, the soul in union with Brahman attains to…
5·14न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते ॥na karmaphalasaṁyogaṁ svabhāvastu pravartate — The Lord neither creates the works of the world nor the state of the doer nor to joining…
6·1श्रीभगवानुवाचअनाश्रितः कर्मफलं कार्यं कर्म करोति यः ।anāśritaḥ karmaphalaṁ kāryaṁ karma karoti yaḥ — Whoever does the work to be done without resort to its fruits, he is the Sannyasin and the…
7·23अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम् ।antavattu phalaṁ teṣāṁ tadbhavatyalpamedhasām — But these fruits are temporary, sought after by those who are of petty intelligence and…
8·28दानेषु यत्पुण्यफलं प्रदिष्टम् ।dāneṣu yatpuṇyaphalaṁ pradiṣṭam — The fruits of meritorious deeds declared in the Vedas, sacrifices, austerities and…
9·26पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति ।patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati — He who offers to Me with devotion a leaf, a flower, a fruit, a cup of water, that offering…
9·28शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः ।śubhāśubhaphalairevaṁ mokṣyase karmabandhanaiḥ — Thus shalt thou be liberated from good and evil results which constitute the bonds of…
12·11सर्वकर्मफलत्यागं ततः कुरु यतात्मवान् ॥sarvakarmaphalatyāgaṁ tataḥ kuru yatātmavān — But if even this constant remembering of Me and lifting up of your works to Me is felt…
12·12ध्यानात्कर्मफलत्यागस्त्यागाच्छान्तिरनन्तरम् ॥dhyānātkarmaphalatyāgastyāgācchāntiranantaram — Better indeed is knowledge than practice; than knowledge, meditation is better; than…
14·16कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम् ।रजसस्तु फलं दुःखमज्ञानं तमसः फलम् ॥
karmaṇaḥ sukṛtasyāhuḥ sāttvikaṁ nirmalaṁ phalam — It is said the fruit of works rightly done is pure and sattwic; pain is the consequence of…
17·11अफलाङ्क्षिभिर्यज्ञो विधिदृष्टो य इज्यते ।aphalāṅkṣibhiryajño vidhidṛṣṭo ya ijyate — The sacrifice which is offered by men without desire for the personal fruit, which is…
17·12अभिसन्धाय तु फलं दम्भार्थमपि चैव यत् ।abhisandhāya tu phalaṁ dambhārthamapi caiva yat — The sacrifice offered with a view to the personal fruit, and also for ostentation, O best…
17·17अफलाकाङ्क्षिभिर्युक्तैः सात्त्विकं परिचक्षते ॥aphalākāṅkṣibhiryuktaiḥ sāttvikaṁ paricakṣate — This threefold askesis, done with a highest enlightened faith, with no desire for fruit…
17·21यत्तु प्रत्त्युपकारार्थं फलमुद्दिश्य वा पुनः ।yattu prattyupakārārthaṁ phalamuddiśya vā punaḥ — The rajasic kind of giving is that which is done with unwillingness or violence to oneself…
17·25तदित्यनभिसन्धाय फलं यज्ञतपःक्रियाः ।tadityanabhisandhāya phalaṁ yajñatapaḥkriyāḥ — With the pronunciation of Tat and without desire of fruit are performed the various acts…
18·2श्रीभगवानुवाचसर्वकर्मफलत्यागं प्राहुस्त्यागं विचक्षणाः ॥sarvakarmaphalatyāgaṁ prāhustyāgaṁ vicakṣaṇāḥ — Sages have known as Sannyasa the physical depositing (or laying aside) of desirable…
18·6एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च ।etānyapi tu karmāṇi saṅgaṁ tyaktvā phalāni ca — Even these actions certainly ought to be done, O Partha, leaving aside attachment and…
18·8स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत् ॥sa kṛtvā rājasaṁ tyāgaṁ naiva tyāgaphalaṁ labhet — He who gives up works because they bring sorrow or are trouble to the flesh, thus doing…
18·9सङ्गं त्यक्त्वा फलं चैव स त्यागः सात्त्विको मतः ॥saṅgaṁ tyaktvā phalaṁ caiva sa tyāgaḥ sāttviko mataḥ — He who performs a rightly regulated action, because it has to be done, without any…
18·11यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते ॥yastu karmaphalatyāgī sa tyāgītyabhidhīyate — Nor indeed can embodied beings renounce all works; verily he who gives up the fruit of…
18·12अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम् ।aniṣṭamiṣṭaṁ miśraṁ ca trividhaṁ karmaṇaḥ phalam — The three kinds of result, pleasant, unpleasant and mixed, in this or other worlds, in…
18·23अफलप्रेप्सुना कर्म यत्तत्सात्त्विकमुच्यते ॥aphalaprepsunā karma yattatsāttvikamucyate — An action which is rightly regulated, performed without attachment, without liking or…
18·27रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचिः ।rāgī karmaphalaprepsurlubdho hiṁsātmako’śuciḥ — Eagerly attached to the work, passionately desirous of fruit, greedy, impure, often…
18·34प्रसङ्गेन फलाकाङ्क्षी धृतिः सा पार्थ राजसी ॥prasaṅgena phalākāṅkṣī dhṛtiḥ sā pārtha rājasī — That, O Arjuna, by which one holdeth fast right and justice (Dharma), interest (Artha) and…
