अन्वेषणम्Search
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38 verses found.
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bhīṣmamevābhirakṣantu bhavantaḥ sarva eva hi — Therefore all ye standing in your respective divisions in the different fronts of the…
1·36स्वजनं हि कथं हत्वा सुखिनः स्याम माधव ॥svajanaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava — Sin will take hold of us in slaying them. though they are the aggressors. So it is not fit…
2·5गुरूनहत्वा हि महानुभावान्gurūnahatvā hi mahānubhāvān — Better in this world to live even on alms than to slay these high-souled Gurus. Slaying…
2·8न हि प्रपश्यामि ममापनुद्याद्na hi prapaśyāmi mamāpanudyād — I see not what shall thrust from me the sorrow that dries up the senses, even if I should…
2·15यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ ।yaṁ hi na vyathayantyete puruṣaṁ puruṣ’arṣabha — The man whom these do not trouble nor pain, O lionhearted among men, the firm and wise who…
2·27जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च ।jātasya hi dhruvo mṛtyurdhruvaṁ janma mṛtasya ca — For certain is death for the born, and certain is birth for the dead; therefore what is…
2·51कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः ।karmajaṁ buddhiyuktā hi phalaṁ tyaktvā manīṣiṇaḥ — The sages who have united their reason and will with the Divine renounce the fruit which…
2·61वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता ॥vaśe hi yasyendriyāṇi tasya prajñā pratiṣṭhitā — Having brought all the senses under control, he must sit firm in Yoga, wholly given up to…
2·67इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते ।indriyāṇāṁ hi caratāṁ yanmano’nuvidhīyate — Such of the roving senses as the mind follows, that carries away the understanding, just…
3·5न हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत् ।na hi kaścitkṣaṇamapi jātu tiṣṭhatyakarmakṛt — For none stands even for a moment not doing work, everyone is made to do action helplessly…
3·20कर्मणैव हि संसिद्धिमास्थिता जनकादयः ।karmaṇaiva hi saṁsiddhimāsthitā janakādayaḥ — It was even by works that Janaka and the rest attained to perfection. Thou shouldst do…
4·7यदा यदा हि धर्मस्य ग्लानिर्भवति भारत ।yadā yadā hi dharmasya glānirbhavati bhārata — Whensoever there is the fading of the Dharma and the uprising of unrighteousness, then I…
4·12क्षिप्रं हि मानुषे लोके सिद्धिर्भवति कर्मजा ॥kṣipraṁ hi mānuṣe loke siddhirbhavati karmajā — They who desire the fulfilment of their works on earth sacrifice to the gods (various…
4·38न हि ज्ञानेन सदृशं पवित्रमिह विद्यते ।na hi jñānena sadṛśaṁ pavitramiha vidyate — There is nothing in the world equal in purity to knowledge, the man who is perfected by…
5·3निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥nirdvandvo hi mahābāho sukhaṁ bandhātpramucyate — He should be known as always a Sannyasin (even when he is doing action) who neither…
5·19निर्दोषं हि समं ब्रह्म तस्माद् ब्रह्मणि ते स्थिताः ॥nirdoṣaṁ hi samaṁ brahma tasmād brahmaṇi te sthitāḥ — Even here on earth they conquered the creation whose mind is established in equality; the…
5·22ये हि संस्पर्शजा भोगा दुःखयोनय एव ते ।ye hi saṁsparśajā bhogā duḥkhayonaya eva te — The enjoyments born of the touches of things are causes of sorrow, they have a beginning…
6·4यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते ।yadā hi nendriyārtheṣu na karmasvanuṣajjate — When one does not get attached to the objects of sense or to works and has renounced all…
6·34चंचलं हि मनः कृष्ण प्रमाथि बलवद् दृढम् ।caṁcalaṁ hi manaḥ kṛṣṇa pramāthi balavad dṛḍham — Restless indeed is the mind, O Krishna; it is vehement, strong and unconquerable; I deem…
6·40श्रीभगवानुवाचन हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति ॥na hi kalyāṇakṛtkaścid durgatiṁ tāta gacchati — O son of Pritha, neither in this life nor hereafter is there destruction for him; never…
7·17प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः ॥priyo hi jñānino’tyarthamahaṁ sa ca mama priyaḥ — Of these the knower, who is ever in constant union with the Divine, whose bhakti is all…
7·18आस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम् ॥āsthitaḥ sa hi yuktātmā māmevānuttamāṁ gatim — Noble are all these without exception, but the knower is verily my self; for as his…
9·24अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च ।ahaṁ hi sarvayajñānāṁ bhoktā ca prabhureva ca — It is I myself who am the enjoyer and the Lord of all sacrifices, but they do not know Me…
9·30साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः ॥sādhureva sa mantavyaḥ samyagvyavasito hi saḥ — If even a man of very evil conduct turns to Me with a sole and entire love, he must be…
9·32मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः ।māṁ hi pārtha vyapāśritya ye’pi syuḥ pāpayonayaḥ — Those who take refuge with Me, O Partha, though outcastes, born from a womb of sin, women…
10·14न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ॥na hi te bhagavanvyaktiṁ vidurdevā na dānavāḥ — All this that Thou sayest, my mind holds for the truth, O Keshava. Neither the Gods nor…
11·2भवाप्ययौ हि भूतानां श्रुतौ विस्तरशो मया ।bhavāpyayau hi bhūtānāṁ śrutau vistaraśo mayā — The birth and passing away of existences have been heard by me in detail from Thee, O…
11·20द्यावापृथिव्योरिदमन्तरं हिdyāvāpṛthivyoridamantaraṁ hi — The whole space between earth and heaven is occupied by Thee alone; when is seen this Thy…
11·21अमी हि त्वां सुरसङ्घा विशन्तिamī hi tvāṁ surasaṅghā viśanti — The companies of the gods enter Thee, afraid, adoring; the Rishis and the Siddhas crying…
11·24दृष्ट्वा हि त्वां प्रव्यथितान्तरात्माdṛṣṭvā hi tvāṁ pravyathitāntarātmā — I see Thee, touching heaven, blazing, of many hues, with opened mouths and enormous…
11·31न हि प्रजानामि तव प्रवृत्तिम् ॥na hi prajānāmi tava pravṛttim — Declare to me who Thou art that wearest this form of fierceness. Salutation to Thee, O…
12·5अव्यक्ता हि गतिर्दुःखं देहवद्भिरवाप्यते ॥avyaktā hi gatirduḥkhaṁ dehavadbhiravāpyate — The difficulty of those who devote themselves to the search of the unmanifest Brahman is…
12·12श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते ।śreyo hi jñānamabhyāsājjñānāddhyānaṁ viśiṣyate — Better indeed is knowledge than practice; than knowledge, meditation is better; than…
13·22पुरुषः प्रकृतिस्थो हि भुङ्क्ते प्रकृतिजान्गुणान् ।puruṣaḥ prakṛtistho hi bhuṅkte prakṛtijānguṇān — Purusha involved in Prakriti enjoys the qualities born of Prakriti; attachment to the…
14·27ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च ।brahmaṇo hi pratiṣṭhāhamamṛtasyāvyayasya ca — I (the Purushottama) am the foundation of the silent Brahman and of Immortality and…
18·4त्यागो हि पुरुषव्याघ्र त्रिविधः सम्प्रकीर्तितः ॥tyāgo hi puruṣavyāghra trividhaḥ samprakīrtitaḥ — Hear my conclusions as to renunciation (Tyaga), O best of the Bharatas; since renunciation…
18·11न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषतः ।na hi dehabhṛtā śakyaṁ tyaktuṁ karmāṇyaśeṣataḥ — Nor indeed can embodied beings renounce all works; verily he who gives up the fruit of…
18·48सर्वारम्भा हि दोषेण धूमेनाग्निरिवावृताः ॥sarvārambhā hi doṣeṇa dhūmenāgnirivāvṛtāḥ — The inborn work, O son of Kunti, though defective, ought not to be abandoned. All actions…
