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yotsyamānānavekṣe’haṁ ya ete’tra samāgatāḥ — I also want to look upon those who have come here to champion the cause of the evil-minded…
1·34एतान्न हन्तुमिच्छामि घ्नतोऽपि मधुसूदन ॥etānna hantumicchāmi ghnato’pi madhusūdana — Mother’s brother, fathers-in-laws, grandsons, brothers-in laws, and other kith and kin…
3·40एतैर्विमोहयत्येष ज्ञानमावृत्य देहिनम् ॥etairvimohayatyeṣa jñānamāvṛtya dehinam — The senses, mind and intellect are its seat; enveloping knowledge by these it bewilders…
5·1अर्जुन उवाचयच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥yacchreya etayorekaṁ tanme brūhi suniścitam — Thou declarest to me the renunciation of works, O Krishna, and again thou declarest to me…
6·33अर्जुन उवाचएतस्याहं न पश्यामि चञ्चलत्वात्स्थितिं स्थिराम् ॥etasyāhaṁ na paśyāmi caṁcalatvātsthitiṁ sthirām — This Yoga of the nature of equality which has been described by Thee, O Madhusudana, I see…
6·39एतन्मे संशयं कृष्ण छेत्तुमर्हस्यशेषतः ।etanme saṁśayaṁ kṛṣṇa chettumarhasyaśeṣataḥ — This my doubt, O Krishna, please dispel completely without leaving any residue; for there…
6·42एतद्धि दुर्लभतरं लोके जन्म यदीदृशम् ॥etaddhi durlabhataraṁ loke janma yadīdṛśam — Or he may be born in the family of the wise Yogins; indeed such a birth is rare to obtain…
7·6एतद्योनीनि भूतानि सर्वाणीत्युपधारय ।etadyonīni bhūtāni sarvāṇītyupadhāraya — Know this to be the womb of all beings. I am the birth of the whole world and so too its…
10·7एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः ।etāṁ vibhūtiṁ yogaṁ ca mama yo vetti tattvataḥ — Whosoever knows in its right principles this my pervading lordship and this my Yoga…
11·35सञ्जय उवाचएतच्छ्रुत्वा वचनं केशवस्यetacchrutvā vacanaṁ keśavasya — Having heard these words of Keshava, Kiriti (Arjuna), with clasped hands and trembling…
13·1अर्जुन उवाचएतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव ॥etadveditumicchāmi jñānaṁ jñeyaṁ ca keśava — Prakriti and Purusha, the Field and the Knower of the Field, Knowledge and the object of…
13·2श्रीभगवानुवाचएतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः ॥etadyo vetti taṁ prāhuḥ kṣetrajña iti tadvidaḥ — This body, O son of Kunti, is called the Field; that which takes cognizance of the Field…
13·7एतत्क्षेत्रं समासेन सविकारमुदाहृतम् ॥etatkṣetraṁ samāsena savikāramudāhṛtam — Liking and disliking, pleasure and pain (these are the principal deformations of the…
13·12एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा ॥etajjñānamiti proktamajñānaṁ yadato’nyathā — A philosophic perception of the true sense and large principles of existence, a tranquil…
13·19मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ॥madbhakta etadvijñāya madbhāvāyopapadyate — Thus the Field, Knowledge and the Object of Knowledge, have been briefly told. My devotee…
15·20एतत्बुद्ध्वा बुद्धिमान्स्यात्कृतकृत्यश्च भारत ॥etatbuddhvā buddhimānsyātkṛtakṛtyaśca bhārata — Thus by Me the most secret Shastra (the supreme teaching and science) has been told, O…
16·9एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः ।etāṁ dṛṣṭimavaṣṭabhya naṣṭātmāno’lpabuddhayaḥ — Leaning on that way of seeing life, and by its falsehood ruining their souls and their…
16·11कामोपभोगपरमा एतावदिति निश्चिताः ॥kāmopabhogaparamā etāvaditi niścitāḥ — They imagine that desire and enjoyment are all the aim of life and (in their inordinate…
16·22एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः ।etairvimuktaḥ kaunteya tamodvāraistribhirnaraḥ — A man liberated from these doors of darkness, O son of Kunti, follows his own higher good…
18·6एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च ।etānyapi tu karmāṇi saṅgaṁ tyaktvā phalāni ca — Even these actions certainly ought to be done, O Partha, leaving aside attachment and…