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Verses

23 verses · contains
2·29आश्चर्यवत्पश्यति कश्चिदेनम् आश्चर्यवद्वदति तथैव चान्यः ।
आश्चर्यवच्चैनमन्यः शृणोति श्रुत्वाऽप्येनं वेद न चैव कश्चित् ॥

āścaryavatpaśyati kaścidenam āścaryavadvadati tathaiva cānyaḥ — One sees it as a mystery or one speaks of it or hears of it as a mystery, but none knows…

2·64रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् ।

rāgadveṣaviyuktaistu viṣayānindriyaiścaran — It is by ranging over the objects with the senses, but with senses subject to the self…

2·67इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते ।

indriyāṇāṁ hi caratāṁ yanmano’nuvidhīyate — Such of the roving senses as the mind follows, that carries away the understanding, just…

2·71विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः ।

vihāya kāmānyaḥ sarvānpumāṁścarati niḥspṛhaḥ — Who abandons all desires and lives and acts free from longing, who has no “I” or “mine”…

3·9तदर्थं कर्म कौन्तेय मुक्तसङ्गः समाचर ॥

tadarthaṁ karma kaunteya muktasaṅgaḥ samācara — By doing works otherwise than for sacrifice, this world of men is in bondage to works; for…

3·19तस्मादसक्तः सततं कार्यं कर्म समाचर ।
असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः ॥

tasmādasaktaḥ satataṁ kāryaṁ karma samācara — Therefore without attachment perform ever the work that is to be done (done for the sake…

3·21यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः ।

yadyadācarati śreṣṭhastattadevetaro janaḥ — Whatsoever the Best doeth, that the lower kind of man puts into practice; the standard he…

3·26जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन् ॥

joṣayetsarvakarmāṇi vidvānyuktaḥ samācaran — He should not create a division of their understanding in the ignorant who are attached to…

3·36अर्जुन उवाचअथ केन प्रयुक्तोऽयं पापं चरति पूरुषः ।

atha kena prayukto’yaṁ pāpaṁ carati pūruṣaḥ — But (if there is no fault in following our Nature) what is this in us that drives a man to…

4·23यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥

yajñāyācarataḥ karma samagraṁ pravilīyate — When a man liberated, free from attachment, with his mind, heart and spirit firmly founded…

6·26यतो यतो निश्चरति मनश्चंचलमस्थिरम् ।

yato yato niścarati manaścaṁcalamasthiram — Whenever the restless and unquiet mind goes forth, it should be controlled and brought…

8·11यदिच्छन्तो ब्रह्मचर्यं चरन्ति

yadicchanto brahmacaryaṁ caranti — This supreme Soul is the immutable self-existent Brahman of whom the Veda-knowers speak…

9·10मयाध्यक्षेण प्रकृतिः सूयते सचराचरम् ।

mayādhyakṣeṇa prakṛtiḥ sūyate sacarācaram — I am the presiding control of my own action of Nature, (not a spirit born in her, but) the…

10·39न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ॥

na tadasti vinā yatsyānmayā bhūtaṁ carācaram — And whatsoever is the seed of all existences, that am I, O Arjuna; nothing moving or…

11·6बहून्यदृष्टपूर्वाणि पश्याश्चर्याणि भारत ॥

bahūnyadṛṣṭapūrvāṇi paśyāścaryāṇi bhārata — Behold the Adityas, the Vasus, the Rudras, the two Ashwins and also the Maruts; behold…

11·7इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम् ।

ihaikasthaṁ jagatkṛtsnaṁ paśyādya sacarācaram — Here, to-day, behold the whole world, with all that is moving and unmoving, unified in my…

11·11सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम् ॥

sarvāścaryamayaṁ devamanantaṁ viśvatomukham — It is that of the infinite Godhead who was glorious with divine ornaments of beauty, robed…

11·43पितासि लोकस्य चराचरस्य

pitāsi lokasya carācarasya — Thou art the father of all this world of the moving and unmoving; Thou art one to be…

13·6इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः ॥

indriyāṇi daśaikaṁ ca paṅca cendriyagocarāḥ — The indiscriminate unmanifest Energy; the five elemental states of matter; the ten senses…

13·16बहिरन्तश्च भूतानामचरं चरमेव च ।

bahirantaśca bhūtānāmacaraṁ carameva ca — That which is in us is he and all that we experience outside ourselves is he. The inward…

16·22आचरत्यात्मनः श्रेयस्ततो याति परां गतिम् ॥

ācaratyātmanaḥ śreyastato yāti parāṁ gatim — A man liberated from these doors of darkness, O son of Kunti, follows his own higher good…

17·14ब्रह्मचर्यमहिंसा च शारीरं तप उच्यते ॥

brahmacaryamahiṁsā ca śārīraṁ tapa ucyate — Worship given to the godhead, to the twice-born, to the spiritual guide, to the wise…

18·44परिचर्यात्मकं कर्म शूद्रस्यापि स्वभावजम् ॥

paricaryātmakaṁ karma śūdrasyāpi svabhāvajam — Agriculture, cattle-keeping, trade inclusive of the labour of the craftsman and the…