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tamastvajñānajaṁ viddhi mohanaṁ sarvadehinām — But tamas, know thou, born of ignorance, is the deluder of all embodied beings; it binds…
14·9ज्ञानमावृत्य तु तमः प्रमादे सञ्जयत्युत ॥jñānamāvṛtya tu tamaḥ pramāde sañjayatyuta — Sattva attaches to happiness, rajas to action, O Bharata; tamas covers up the knowledge…
14·11ज्ञानं यदा तदा विद्याद्विवृद्धं सत्त्वमित्युत ॥jñānaṁ yadā tadā vidyādvivṛddhaṁ sattvamityuta — When into all the doors in the body there comes a flooding of light, a light of…
14·16रजसस्तु फलं दुःखमज्ञानं तमसः फलम् ॥rajasastu phalaṁ duḥkhamajñānaṁ tamasaḥ phalam — It is said the fruit of works rightly done is pure and sattwic; pain is the consequence of…
14·17सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च ।प्रमादमोहौ तमसो भवतोऽज्ञानमेव च ॥
sattvātsañjāyate jñānaṁ rajaso lobha eva ca — From sattva knowledge is born, and greed from rajas; negligence and delusion are of tamas…
15·10विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः ॥vimūḍhā nānupaśyanti paśyanti jñānacakṣuṣaḥ — The deluded do not perceive him in his coming in and his going forth or in his staying and…
15·15मत्तः स्मृतिर्ज्ञानमपोहनञ्च ।mattaḥ smṛtirjñānamapohanañca — I am lodged in the heart of all; from Me are memory and knowledge and their absence. And…
16·1श्रीभगवानुवाचअभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिः ।abhayaṁ sattvasaṁśuddhirjñānayogavyavasthitiḥ — Fearlessness, purity of temperament, steadfastness in the Yoga of Knowledge, giving…
16·4अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम् ॥ajñānaṁ cābhijātasya pārtha saṁpadamāsurīm — Pride, arrogance, excessive self-esteem, wrath, harshness, ignorance, these, O Partha, are…
16·15यक्ष्ये दास्यामि मोदिष्य इत्यज्ञानविमोहिताः ॥yakṣye dāsyāmi modiṣya ityajñānavimohitāḥ — Always they think, “I am wealthy, I am of high birth; who is there like unto me? I will…
18·18ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना ।jñānaṁ jñeyaṁ parijñātā trividhā karmacodanā — Knowledge, the object of knowledge and the knower, these three things constitute the…
18·19ज्ञानं कर्म च कर्ता च त्रिधैव गुणभेदतः ।jñānaṁ karma ca kartā ca tridhaiva guṇabhedataḥ — Knowledge, work and doer are of three kinds, says the Sankhya, according to the difference…
18·20अविभक्तं विभक्तेषु तज्ज्ञानं विद्धि सात्त्विकम् ॥avibhaktaṁ vibhakteṣu tajjñānaṁ viddhi sāttvikam — That by which one imperishable being is seen in all becoming, one indivisible whole in all…
18·21पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् ।वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् ॥
pṛthaktvena tu yajjñānaṁ nānābhāvānpṛthagvidhān — But that knowledge which sees the multiplicity of things only in their separateness and…
18·42ज्ञानं विज्ञानमास्तिक्यं ब्रह्मकर्म स्वभावजम् ॥jñānaṁ vijñānamāstikyaṁ brahmakarma svabhāvajam — Calm, self-control, askesis, purity, long-suffering, candour, knowledge, acceptance of…
18·50समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा ॥samāsenaiva kaunteya niṣṭhā jñānasya yā parā — How, having attained this perfection, one thus attains to the Brahman, hear from me, O son…
18·63इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया ।iti te jñānamākhyātaṁ guhyādguhyataraṁ mayā — So have I expounded to thee a knowledge more secret than that which is hidden; having…
18·70ज्ञानयज्ञेन तेनाहमिष्टः स्यामिति मे मतिः ॥jñānayajñena tenāhamiṣṭaḥ syāmiti me matiḥ — And he who shall study this sacred discourse of ours, by him I shall be worshipped with…
18·72कच्चिदज्ञानसम्मोहः प्रनष्टस्ते धनञ्जय ॥kaccidajñānasammohaḥ pranaṣṭaste dhanañjaya — Hath this been heard by thee, O son of Pritha, with a concentrated mind? Has thy delusion…